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1 ÞÚ
(gen. þín, dat. þér, acc. þik; pl. þér or ér, gen. yðar, dat. and acc. yðr), thou.* * *gen. þín, dat. þér, acc. þik, a pers. pron.; also spelt ðú, see the introduction, p. 729; for þik, also freq. þek in Norse vellums, mod. þig, see Gramm. p. xxi: [Goth. þû, þeina, þus, þuk; A. S. þû; Engl. thou; Germ., Dan., and Swed. dû; Lat. tu; Gr. τύ.]A. Thou, passim:I. after verbs, either separated, as skalt þú, munt þú, or more usually suffixed and changing into -ðu, -du, -tu, or -u, e. g. mun-du, skal-du, vil-du, later skal-tu, mun-tu, vil-tu; ver-tu, ves-tu, Post. 229; drep-ðu, 228; eig-ðu, seg-ðu, lát-tu, lít-tu, eig-du, mæl-þú, lát-þú, Gkv. 2. 23; lít-tu, 8; át-tu, 10; skal-tu, 30; hirða-ðu, 28; er-þú, Fms. vi. 226; var-t-at-tu, wast-not-thou? mon-t-at-u; segja-t-tu, say-not-thou, and so passim [cp. Old Engl. wiltow etc. = wilt thou]: as to quantity, the u is at present sounded sometimes long, vil-tú, eig-ðú, lát-tú, or more usually short, låt-tu, eig-ðu, etc., and in common running speech dropped as in Engl., e.g, bidd-’ann-a-koma, beg him to come; kond-inn, come in.II. suffixed to other words; heil-du, heal thou! Clem. 131; at-tú = at-þú, that thou, see ‘at;’ þót-tú = þó at-þú, though that thou, passim; þatz-tu = þat-es-þú.B. Plur. þér, or older ér, yðar, yðr, qq. v., passim.II. in addressing, you; ek vil beiðask, herra, at þér gefit mér orlof, Nj. 10; eru þér sjúkir Herra, Fms. vi. 226, Sturl. iii. 261, passim; or þú and þér are mixed in the same address, hvat ætli þér, herra, … þvíat þér sögðuð oss, … seg nú ef þat er …, ok hafir þú af þínu tilstilli …, at þú talir við hann …, Fms. vi. 71. -
2 רפואה
רְפוּאָהf. (b. h. רְפֻאוֹת; רָפָא) 1) healing, cure; medicine, remedy. R. Hash. 17b (ref. to Is. 6:10) איזהו דבר שצריךר׳וכ׳ what is that which needs to be remedied? It is a divine decree (which may be averted by mans repentance). Meg.13b (ref. to Esth. 3:1) אחר …ר׳ למכה after the Lord had prepared the remedy for the wound (the means of delivery from the affliction). Ib. איןהקב״ה …ר׳ תחילה the Lord does not strike Israel, unless he has prepared the remedy in advance. Sabb.VI, 10 משוםר׳ as a medicinal amulet. Ib. 67a כל דבר שיש בו משוםר׳ whatever is done for medicinal purposes. Ib. מאיר׳ קעביד what remedy can he effect by it? Ber.60a (a prayer before blood-letting) יהי רצון … לר׳ ותרפאני … ורְפוּאָתְךָ אמת may it be thy will, O Lord my God, that this procedure be a cure to me, and heal thou me, for thou art a faithfully healing God, and thy healing is real; a. fr.רְפוּאַת ממון, רפואת נפש, v. רִיפּוּי. 2) Rfuah, prayer for health, name of the eighth section of the Prayer of Benedictions (תפלה). Meg.17b לימאר׳ בתרה דתשובה why not recite Rfuah immediately after Tshubah (prayer for forgiveness)? Ib. ומה …ר׳ בשמינית what reason had they to make Rfuah the eighth benediction? Ib. (ref. to Is. l. c.) ההוא לאור׳ … אלאר׳ דסליחה this is not healing referring to diseases, but a healing (from sin) through forgiveness; a. e.Pl. רְפוּאוֹת. Pes.IV, 9 (56a) גנז ספרר׳, he suppressed a book of remedies (charms and incantations). V. R. Hash. I, 57b נרתיק שלר׳ a medicine chest. Y.Ber.V, 9b top; Y.Taan.I, 63d top; a. fr.Yoma 86a גדולה …ר׳ לעולם (some ed. רִפְאוּת; Ms. O. רְפוּאָה, v. Rabb. D. S. a. l. note 80) repentance is a great thing, for it brings healing (delivery) to the world; Yalk. Jer. 269 רפואה. -
3 רְפוּאָה
רְפוּאָהf. (b. h. רְפֻאוֹת; רָפָא) 1) healing, cure; medicine, remedy. R. Hash. 17b (ref. to Is. 6:10) איזהו דבר שצריךר׳וכ׳ what is that which needs to be remedied? It is a divine decree (which may be averted by mans repentance). Meg.13b (ref. to Esth. 3:1) אחר …ר׳ למכה after the Lord had prepared the remedy for the wound (the means of delivery from the affliction). Ib. איןהקב״ה …ר׳ תחילה the Lord does not strike Israel, unless he has prepared the remedy in advance. Sabb.VI, 10 משוםר׳ as a medicinal amulet. Ib. 67a כל דבר שיש בו משוםר׳ whatever is done for medicinal purposes. Ib. מאיר׳ קעביד what remedy can he effect by it? Ber.60a (a prayer before blood-letting) יהי רצון … לר׳ ותרפאני … ורְפוּאָתְךָ אמת may it be thy will, O Lord my God, that this procedure be a cure to me, and heal thou me, for thou art a faithfully healing God, and thy healing is real; a. fr.רְפוּאַת ממון, רפואת נפש, v. רִיפּוּי. 2) Rfuah, prayer for health, name of the eighth section of the Prayer of Benedictions (תפלה). Meg.17b לימאר׳ בתרה דתשובה why not recite Rfuah immediately after Tshubah (prayer for forgiveness)? Ib. ומה …ר׳ בשמינית what reason had they to make Rfuah the eighth benediction? Ib. (ref. to Is. l. c.) ההוא לאור׳ … אלאר׳ דסליחה this is not healing referring to diseases, but a healing (from sin) through forgiveness; a. e.Pl. רְפוּאוֹת. Pes.IV, 9 (56a) גנז ספרר׳, he suppressed a book of remedies (charms and incantations). V. R. Hash. I, 57b נרתיק שלר׳ a medicine chest. Y.Ber.V, 9b top; Y.Taan.I, 63d top; a. fr.Yoma 86a גדולה …ר׳ לעולם (some ed. רִפְאוּת; Ms. O. רְפוּאָה, v. Rabb. D. S. a. l. note 80) repentance is a great thing, for it brings healing (delivery) to the world; Yalk. Jer. 269 רפואה. -
4 רפי
רפי, רָפָא(b. h.) ( to be or make loose, soft, to be healed, relieved; to heal. Ber.60a ותִרְפָּאֵנִי and do thou heal me, v. רְפוּאָה. Tanḥ. Bshall. 23 וכשרְפָאָהוּ בסערה רְפָאוֹ and when he came to heal him (Job), he healed him in a windstorm; Yalk. Ex. 235. Ber.55b ואם צריכים רפואה רְפָאֵםוכ׳ and if they (my dreams) need remedy, remedy them as thou didst the waters of Marah ; a. fr.Part. pass. רָפוּי. Sifra Mtsorʿa, Neg. ch. IV, Par. 7; a. e. Pi. רִיפֵּא same. Yalk. Ex. l. c. הוא רי׳וכ׳ he healed Job in a windstorm. Ber. l. c. לפי שאין דרכן … לרַפְּאוֹתוכ׳ because it is not for man to cure, but it is the custom (to employ physicians). Ib. שניתנה … לרפאות, v. רוֹפֵא. Ned.IV, 4 (38b) ומְרַפְּאֵהוּ רפואתוכ׳ (Bab. ed. ומרַפְּאוֹ) and he may attend to him as a physician to his body, v. רִיפּוּי. Pesik. R. s. 29-30-30 כל מה דאמר ירמיה ופרע אתא ישעיהו ור׳ whatever Jeremiah spoke and tore (prophesied evil), Isaiah came and healed (restored) it; a. fr. Hithpa. הִתְרַפֵּא, Nithpa. נִתְרַפֵּא to be cured, be treated; to get well. Sabb.XXII, 6. Pes.25a בכל מִתְרַפְּאִין חוץ מעציוכ׳ you may apply anything (otherwise forbidden) as a remedy, except wood of an ăsherah. Ib. בכל מתרפאין חוץ מעבודתוכ׳ you may employ any remedy except idolatrous objects, lawless gratification, and bloodshed. Keth.105a ספק מִתְרַפֵּאוכ׳ it is doubtful whether or not he will get well. Ab. Zar. II, 2, v. רִיפּוּי; a. fr. Hif. הִרְפָּא (v. next w.) to loosen (the bowels). Sabb.147b מַרְפֵּאת (not מרפא), v. עָמֵל. -
5 רפא
רפי, רָפָא(b. h.) ( to be or make loose, soft, to be healed, relieved; to heal. Ber.60a ותִרְפָּאֵנִי and do thou heal me, v. רְפוּאָה. Tanḥ. Bshall. 23 וכשרְפָאָהוּ בסערה רְפָאוֹ and when he came to heal him (Job), he healed him in a windstorm; Yalk. Ex. 235. Ber.55b ואם צריכים רפואה רְפָאֵםוכ׳ and if they (my dreams) need remedy, remedy them as thou didst the waters of Marah ; a. fr.Part. pass. רָפוּי. Sifra Mtsorʿa, Neg. ch. IV, Par. 7; a. e. Pi. רִיפֵּא same. Yalk. Ex. l. c. הוא רי׳וכ׳ he healed Job in a windstorm. Ber. l. c. לפי שאין דרכן … לרַפְּאוֹתוכ׳ because it is not for man to cure, but it is the custom (to employ physicians). Ib. שניתנה … לרפאות, v. רוֹפֵא. Ned.IV, 4 (38b) ומְרַפְּאֵהוּ רפואתוכ׳ (Bab. ed. ומרַפְּאוֹ) and he may attend to him as a physician to his body, v. רִיפּוּי. Pesik. R. s. 29-30-30 כל מה דאמר ירמיה ופרע אתא ישעיהו ור׳ whatever Jeremiah spoke and tore (prophesied evil), Isaiah came and healed (restored) it; a. fr. Hithpa. הִתְרַפֵּא, Nithpa. נִתְרַפֵּא to be cured, be treated; to get well. Sabb.XXII, 6. Pes.25a בכל מִתְרַפְּאִין חוץ מעציוכ׳ you may apply anything (otherwise forbidden) as a remedy, except wood of an ăsherah. Ib. בכל מתרפאין חוץ מעבודתוכ׳ you may employ any remedy except idolatrous objects, lawless gratification, and bloodshed. Keth.105a ספק מִתְרַפֵּאוכ׳ it is doubtful whether or not he will get well. Ab. Zar. II, 2, v. רִיפּוּי; a. fr. Hif. הִרְפָּא (v. next w.) to loosen (the bowels). Sabb.147b מַרְפֵּאת (not מרפא), v. עָמֵל. -
6 רָפָא
רפי, רָפָא(b. h.) ( to be or make loose, soft, to be healed, relieved; to heal. Ber.60a ותִרְפָּאֵנִי and do thou heal me, v. רְפוּאָה. Tanḥ. Bshall. 23 וכשרְפָאָהוּ בסערה רְפָאוֹ and when he came to heal him (Job), he healed him in a windstorm; Yalk. Ex. 235. Ber.55b ואם צריכים רפואה רְפָאֵםוכ׳ and if they (my dreams) need remedy, remedy them as thou didst the waters of Marah ; a. fr.Part. pass. רָפוּי. Sifra Mtsorʿa, Neg. ch. IV, Par. 7; a. e. Pi. רִיפֵּא same. Yalk. Ex. l. c. הוא רי׳וכ׳ he healed Job in a windstorm. Ber. l. c. לפי שאין דרכן … לרַפְּאוֹתוכ׳ because it is not for man to cure, but it is the custom (to employ physicians). Ib. שניתנה … לרפאות, v. רוֹפֵא. Ned.IV, 4 (38b) ומְרַפְּאֵהוּ רפואתוכ׳ (Bab. ed. ומרַפְּאוֹ) and he may attend to him as a physician to his body, v. רִיפּוּי. Pesik. R. s. 29-30-30 כל מה דאמר ירמיה ופרע אתא ישעיהו ור׳ whatever Jeremiah spoke and tore (prophesied evil), Isaiah came and healed (restored) it; a. fr. Hithpa. הִתְרַפֵּא, Nithpa. נִתְרַפֵּא to be cured, be treated; to get well. Sabb.XXII, 6. Pes.25a בכל מִתְרַפְּאִין חוץ מעציוכ׳ you may apply anything (otherwise forbidden) as a remedy, except wood of an ăsherah. Ib. בכל מתרפאין חוץ מעבודתוכ׳ you may employ any remedy except idolatrous objects, lawless gratification, and bloodshed. Keth.105a ספק מִתְרַפֵּאוכ׳ it is doubtful whether or not he will get well. Ab. Zar. II, 2, v. רִיפּוּי; a. fr. Hif. הִרְפָּא (v. next w.) to loosen (the bowels). Sabb.147b מַרְפֵּאת (not מרפא), v. עָמֵל. -
7 EIGA
* * *I)(á, átta, áttr), v.1) to own, possess (Starkaðr átti hest góðan);2) to have (eiga börn, föður, móður, vin);eiga konu, to have her for wife;hann átti Gró, he was married to G.;hann gekk at eiga Þóru, he took Th. for his wife, he married Th.;enga vil ek þessa eiga, I will not marry any of these;eiga heima, to have a home, to live (þeir áttu heima austr í Mörk);eiga sér e-t = eiga e-t (Höskuldr átti sér dóttur, er Hallgerðr hét);eiga ván e-s, to have hope of a thing, to reckon upon;eiga hlut at or í e-u, to have a share in a thing, to be concerned in;eiga vald á e-u, to have within one’s power;3) to be under obligation, be obliged, have to do a thing;tólf menn, þeir er fylgð áttu með konungi, who were bound to attend the king’s person;á ek þar fyrir at sjá, I am bound (I have) to see to that;átti Hrútr för í Vestfjorðu, H. had to go to the V.;4) to have a right (claim) to, be entitled to (eiga högg ok höfn í skóginum);eiga mál í e-m, to have a charge against one;eiga rétt á sér, to have a (personal) claim to redress;5) to keep, hold;eiga fund, þing, samkvámu, stefnu, to hold a meeting;eiga kaupstefnu, to hod a market;eiga orrustu við e-n, to fight a battle with one;eiga högg við e-n, to exchange blows with one;eiga illt við e-n, to quarrel with;eiga tal (or mál) við e-n, to speak, converse with one;6) as an auxiliary with pp. = hafa (þat er við áttum mælt);eiga skilit, to have stipulated;7) to have to (skal Þ. eigi at því eiga at spotta);eiga hendr sínar it verja, to have to act in self-defence;eiga um vandræði at halda, to be in a strait;8) eiga e-m e-t, to owe to one (mun æ, hvat þú átt þeim er veitir);þat muntu ætla, at ek mun eiga hinn bleika uxann, that the fawn-coloured ox means me;10) with preps.:eiga e-t at e-m, to have something due from one, to expect from one (þat vil ek eiga at þér, at þú segir mér frá ferð þinni);to deserve from one (ok á ek annat at þér);þeir er mikit þóttust at sér eiga, had much in their power;eiga e-t eptir, to have to do yet, to have left undone (þat áttu eptir, er erfiðast er, en þat er at deyja);to leave behind one (andaðist ok átti eptir tvá sonu vaxna);eiga e-t saman, to own in common;eiga skap saman, to agree well, be of one mind;eigi veit ek, hvárt við eigum heill saman, whether we shall live happy together;eiga saman, to quarrel, = eiga deild saman;eiga um við e-n, to have to deal with (við brögðótta áttu nú um);þar sem við vini mína er um at eiga, where my friends are concerned;eiga e-t undir e-m, to have in another’s hands;Njáll átti mikit fé undir Starkaði ok í Sandgili, N. had much money out at interest with St. and at Sandgil, er sá eigi vel staddr, er líf sitt á undir þinum trúnaði, whose life depends on thy good faith;eiga mikit (lítit) undir sér, to have much (little) in one’s power;far þú við marga menn, svá at þú eigir allt undir þér, that the whole matter rests in thy own hands;hann sá, at hann átti ekki undir sér, that he had no influence;eiga við e-n, to have to do with, fight with (brátt fundu þeir, at þeir áttu þar ekki við sinn maka);ekki á ek þetta við þik, this is no business between thee and me;eiga gott (illt) við e-n, to be on good (bad) terms with one;eiga við konu, to have intercourse with, = eiga lag (samræði) við konu;recipr., eigast við, to deal with one another; fight, quarrel;eigast við deildir, to be engaged in strife;áttust þeir höggvaskipti við, they exchanged blows with one another.f.1) possession;kasta sinni eigu, leggja sína eigu, í e-t, to take possession of;2) property.* * *pret. átti; pret. subj. ætti, pres. eigi; pres. ind. á, 2nd pers. átt (irreg. eigr, Dipl. v. 24), pl. eigum, 3rd pers. pl. old form eigu, mod. eiga; imperat. eig and eigðu; sup. átt; with suffixed neg. pres. ind. 1st pers. á’k-at, 2nd pers. átt-attu; pret. subj. ættim-a: [Gr. ἔχω; Goth. aigan; A. S. âgan; Hel. êgan; O. H. G. eigan; Swed. äga; Dan. eje; Engl. to owe and own, of which the former etymologically answers to ‘eiga,’ the latter to ‘eigna’]:—to have, possess.A. ACT.I. denoting ownership, to possess:1. in a proper sense; allt þat góz sem þeir eiga eðr eigandi verða, D. N. i. 80; hann eigr hálfa jörðina, Dipl. v. 24; Björn hljóp þá á skútu er hann átti, Eb. 6; Starkaðr átti hest góðan, Nj. 89; þau áttu gnótt í búi, 257; hón á allan arf eptir mik, 3; átti hón auð fjár, Ld. 20; ef annarr maðr ferr með goðorð en sá er á, Grág. i. 159; annat vápnit, ok á þat Þorbjörn, en Þorgautr á þetta, Ísl. ii. 341; eignir þær er faðir hans hafði átt, Eb. 4; í ríki því er Dana konungar höfðu átt þar lengi, Fms. xi. 301, Rb. 494, Eb. 54, 118, 256, 328, Sturl. ii. 60, Eg. 118; e. saman, to own in common, Grág. i. 199; ef tveir menn eigo bú saman, ii. 44; e. skuld (at e-m), to be in debt, Engl. to owe; en ef hann átti engar skuldir, if he owed no debts, i. 128; þar til átti honum ( owed him) meistari Þorgeirr ok þá mörk, D. N. iv. 288 (Fr.); e. fé undir e-m, to be one’s creditor, Nj. 101; in mod. usage, e. fé hjá e-m, or ellipt., e. hjá e-m.2. in a special sense;α. eiga konu, to have her to wife; hann átti Gró, Eb. 16; hann átti Ynghvildi, 3; Þorgerðr er (acc.) átti Vigfúss, … Geirríðr er (acc.) átti Þórólfr, 18; hann gékk at eiga Þóru, he married Thora, id.; Þuríði hafði hann áðr átta, Thorida had been his first wife, 42; enga vil ek þessa e., I will not marry any of these, Nj. 22; Björn átti þá konu er Valgerðr hét, 213, 257; faðir Hróðnýjar er átti Þorsteinn, Landn. 90; Ásdísi átti síðar Skúli, S. was A.’s second husband, 88; Þorgerðr er átti Önundr sjóni, 89; Vigdís er átti Þorbjörn enn digri, 87; Árnþrúðr er átti Þórir hersir, 66; Húngerð er átti Svertingr, 6l, 86, and in numberless passages: old writers hardly ever say that the wife owns her husband—the passages in Edda 109 (vide elja) and Nj. 52 (til lítils kemr mér at eiga hinn vaskasta mann á Íslandi) are extraordinary—owing to the primitive notion of the husband’s ‘jus possessionis’ (cp. brúðkaup); but in mod. usage ‘eiga’ is used indiscriminately of both wife and husband; Icel. even say, in a recipr. sense, eigast, to own one another, to be married: þau áttust, they married; hann vildi ekki at þau ættist, hann bannaði þeim að eigast, he forbade them to marry:—to the ancients such a phrase was almost unknown, and occurs for the first time in K. Á. 114.β. eiga börn, to have children, of both parents; áttu þau Jófriðr tíu börn, J. and her husband had ten bairns, Eg. 708; hann átti dóttur eina er Unnr hét, Nj. 1; þau Þorsteinn ok Unnr áttu son er Steinn hét, Eb. 10, Nj. 91, 257; áttu þau Þórhildr þrjá sonu, 30; e. móður, föður, to have a mother, father, Eb. 98; vænti ek ok, at þú eigir illan föður, id.γ. the phrase, e. heima, to have a home; þeir áttu heima austr í Mörk, Nj. 55; því at ek tek eigi heim í kveld, þar sem ek á heima út á Íslandi, 275; in mod. usage = to live, abide, in regard to place, cp. the questions put to a stranger, hvað heitir maðrinn? hvar áttu heima? used in a wider sense than búa.δ. eiga sér, to have, cp. ‘havde sig’ in Dan. ballads; Höskuldr átti sér dóttur er Hallgerðr hét, Nj. 3; ef hann á sér í vá veru, Hm. 25, (freq. in mod. use.)3. without strict notion of possession; e. vini, óvini, to have friends, enemies, Nj. 101; hverja liðveizlu skal ek þar e. er þú ert, what help can I reckon upon from thee? 100; e. ván e-s, to have hope of a thing, to reckon upon, 210; e. til, to have left; ekki eigu it annat til ( there is nothing left for you) nema at biðja postulann. Jóh. 623. 22: in mod. usage e. til means to own, to have left; hann á ekkert til, he is void of means, needy; eiga góða kosti fjár, to be in good circumstances, Ísl. ii. 322; e. vald á e-u, to have within one’s power, Nj. 265; the phrase, e. hlut at e-u, or e. hlut í e-u, to have a share, be concerned with; eptir þat átti hann hlut at við mótstöðumenn Gunnars, 101, 120; þar er þú ættir hlut at, where thou wast concerned, 119; mik uggir at hér muni eigi gæfu-menn hlut í e., 179: hence ellipt., e. í e-u, to be engaged in, chiefly of strife, adversity, or the like; thus, e. í stríði, fátaekt, baráttu, to live, be deep in struggle, want, battle, etc.II. denoting duty, right, due, obligation:1. to be bound, etc.; þeir menn er fylgð áttu með konungi, the men who owed following to (i. e. were bound to attend) the king’s person, Fms. vii. 240; á ek þar fyrir at sjá, I am bound to see to that, Eg. 318; Tylptar-kviðr átti um at skilja, Eb. 48; þeir spurðu hvárt Njáli þætti nokkut e. at lýsa vígsök Gunnars, Nj. 117; nú áttu, Sigvaldi, now is thy turn, now ought thou, Fms. xi. 109, Fs. 121; menn eigu ( men ought) at spyrja at þingfesti, Grág. i. 19; þá á þann kvið einskis meta, that verdict ought to be void, 59; ef sá maðr á ( owns) fé út hér er ómagann á ( who ought) fram at færa, 270; nú hafa þeir menn jammarga sem þeir eigu, as many as they ought to have, ii. 270; tíunda á maðr fé sitt, … þá á hann þat at tíunda, … þá á hann at gefa sálugjafir, i. 202:—‘eiga’ and ‘skal’ are often in the law used indiscriminately, but properly ‘ought’ states the moral, ‘shall’ the legal obligation,—elska skalt þú föður þinn og móður, þú skalt ekki stela, where ‘átt’ would be misplaced; sometimes it is merely permissive, gefa á maðr vingjafir at sér lifanda, ef hann vill, a man ‘may’ whilst in life bequeath to his friends, if he will, id.; maðr á at gefa barni sínu laungetnu tólf aura, ef hann vill, fyrir ráð skaparfa sinna, en eigi meira nema erfingjar lofi, a man ‘may’ bequeath to the amount of twelve ounces to his illegitimate child without leave of the lawful heir, etc., 203; ef þat á til at vilja, if that is to happen, Fas. i. 11.2. denoting claim, right, to own, be entitled to, chiefly in law phrases; e. dóm, sakir, to own the case, i. e. be the lawful prosecutor; ok á sá þeirra sakir, er …, Grág. i. 10; eðr eigu þeir eigi at lögum, or if they be not entitled to it, 94; e. mál á e-m, to have a charge against one, Nj. 105; e. rétt á e-u, to own a right; sá sem rétt á á henni, who has a right to her, K. Á. 16; þeir sögðu at þeim þótti slíkr maðr mikinn rétt á sér e., such a man had a strong personal claim to redress, Nj. 105; hence the phrase, eiga öngan rétt á sér, if one cannot claim redress for personal injury; þá eigu þeir eigi rétt á sér, then they have no claim to redress whatever, Grág. i. 261; e. sök, saka-staði á e-u, to have a charge against; þat er hann átti öngva sök á, Nj. 130; saka-staði þá er hann þótti á eiga, 166; kalla Vermund eigi ( not) eiga at selja sik, said V. had no right to sell them, Eb. 116: hence in mod. usage, eiga denotes what is fit and right, þú átt ekki að göra það, you ought not; eg ætti ekki, I ought not: in old writers eiga is seldom strictly used in this sense, but denotes the legal rather than the moral right.β. eiga fé at e-m (mod. e. hjá e-m), to be one’s creditor, Grág. i. 90, 405, Band. 1 C: metaph. to deserve from one, ok áttu annat at mér, Nj. 113; e. gjafir at e-m, 213; in a bad sense, kváðusk mikit e. at Þráni, they had much against Thrain, 138.γ. the law phrase, e. útkvæmt, fært, to have the right to return, of a temporary exile, Nj. 251: at hann skyli eigi e. fært út hingat, Grág. i. 119; ok á eigi þingreitt, is not allowed to go to the parliament, ii. 17; e. vígt, Grág., etc.III. denoting dealings or transactions between men (in a meeting, fight, trade, or the like), to keep, hold; þætti mér ráðliga at vér ættim einn fimtardóm, Nj. 150; e. orrustu við e-n, to fight a battle, Fms. i. 5, Eg. 7; e. högg við e-n, to exchange blows, 297; e. vápna-viðskipti, id., Fms. ii. 17; eiga handsöl at e-u, to shake hands, make a bargain, x. 248; e. ráð við e-n, to consult, hold a conference with, Nj. 127; e. tal við e-n, to speak, converse with one, 129; e. mál við e-n, id., Grág. i. 10; e. fund, to hold a meeting, Nj. 158; e. þing, samkvámu, stefnu, to hold a meeting, Eg. 271; þetta haust áttu menn rétt (a kind of meeting) fjölmenna, Eb. 106; e. kaupstefnu, to hold a market, exchange, 56; e. féránsdóm, Grág. i. 94; e. gott saman, to live well together, in peace and goodwill, Ld. 38; e. illt við e-n, to deal ill with, quarrel with, Nj. 98; e. búisifjar, q. v., of intercourse with neighbours, Njarð. 366; e. drykkju við e-n, to be one’s ‘cup-mate,’ Eg. 253; e. við e-n, to deal with one; ekki á ek þetta við þik, this is no business between thee and me, Nj. 93; gott vilda ek við alla menn e., I would live in goodwill with all, 47; e. við e-n, to fight one; eigum vér ekki við þá elligar (in a hostile sense), else let us not provoke them, 42; eðr hvárt vili it Helgi e. við Lýting einn eðr bræðr hans báða, 154; brátt fundu þeir, at þeir áttu þar eigi við sinn maka, Ld. 64; Glúmr kvað hann ekki þurfa at e. við sik, G. said he had no need to meddle with him, Glúm. 338; e. um að vera, to be concerned; ekki er við menn um at e., Nj. 97; þar sem við vini mína er um at e., where my friends are concerned, 52; við færi er þá um at e., ef Kári er einn, there are fewer to deal with, to fight, if K. be alone, 254; við brögðótta áttu nú um, Fms. v. 263; ætla ek at oss mun léttara falla at e. um við Svein einn, iv. 80; Sveinn svarar, at þeir áttu við ofrefli um at e., that they had to deal with odds, 165.β. almost as an auxiliary verb; e. skilt (skilit), to have stipulated; hafa gripina svá sem hann átti skill, Fms. vi. 160; þat átta ek skilit við þik, ii. 93; sem Hrani átti skilt, iv. 31; e. mælt, of oral agreement; sem vit áttum mælt með okkr, xi. 40; þá vil ek þat mælt e., 124: in mod. usage e. skilit means to deserve, eg á ekki þetta skilit af hér, etc.γ. sometimes used much like geta; við því átti Búi eigi gert, B. could not guard against that, Fms. i. 117, cp. xi. 109:—also, e. bágt, to be in a strait, poor, sickly; e. heimilt, to have at one’s disposal, Eb. 254.IV. to have to do; skal Þorleifr eigi ( not) e. at því at spotta, Eb. 224; e. hendr sínar at verja, to have to defend one’s own hands, to act in self-defence, Nj. 47; e. e-m varlaunað, to stand in debt to one, 181; e. um vandræði at halda, to be in a strait, Eb. 108; e. erindi, to have an errand to run, 250; en er þeir áttu um þetta at tala, when they had to talk, were talking, of this, Stj. 391; e. ríkis at gæta, to have the care of the kingdom, Nj. 126; en þó á ek hverki at telja við þik mægðir né frændsemi, i. e. I am no relation to thee, 213; ok ætti þeir við annan at deila fyrst, 111; e. mikið at vinna, to be much engaged, hard at work, 97; e. e-t eptir, to have left a thing undone, 56; e. för, ferð, to have a journey to take, 11, 12; hann átti þar fé at heimta, 261; e. eptir mikit at mæla, 88.2. metaph. in the phrases, e. mikit (lítið) ‘at’ ser, or ‘undir’ sér, to have much (or little) in one’s power; margir menn, þeir er mikit þóttusk at sér e., Sturl. i. 64; far þú við marga menn, svá at þú eigir allt undir þér, go with many men, so that thou hast the whole matter in thy hands, Ld. 250; en ávalt átta ek nokkuð undir mér, Vígl. 33; kann vera at hann eigi mikit undir sér, Fas. i. 37; eigum heldr undir oss ( better keep it in our own hands), en ganga í greipar þeim mæðginum, Fs. 37; sem þeir, er ekki eigu undir sér, who are helpless and weak, Þorst. St. 55; e. þykisk hann nokkut undir sér, i. e. he bears himself very proudly, Grett. 122; þetta ráð vil ek undir sonum mínum e., I will leave the matter in my sons’ hands, Valla L. 202; e. líf sitt undir e-m, to have one’s life in another’s hands, Grett. 154; mun ek nú senda eptir mönnum, ok e. eigi undir ójöfnuði hans, and trust him not, 110: hence in mod. usage, e. undir e-u, to risk; eg þori ekki að e. undir því, I dare not risk it: e. saman, to have or own in common; the saying, það á ekki saman nema nafnið, it has nothing but the name in common; rautt gull ok bleikt gull á ekki saman nema nafn eitt, Fms. v. 346: the proverb, þeygi á saman gamalt og ungt, Úlf. 3. 44; e. skap saman, to agree well; kemr þú þér því vel við Hallgerði, at it eigit meir skap saman, you are quite of one mind, Nj. 66; eigi veit ek hvárt við eigum heill saman, I know not whether we shall have luck, i. e. whether we shall live happy, together, 3.β. to deal with one another (sam-eign); er vér skulum svá miklu úgæfu saman e., that we are to have so much mischief between us, Nj. 201; e. e-t yfir höfði, to have a thing hanging over one’s head, Sks. 742.V. to agree with, to fit, to suit one:1. with acc., það á ekki við mig, it suits me not, it agrees not with me.2. with dat., medic. to agree, heal, the sickness in dat., thus the proverb, margt á við mörgu, cp. ‘similia similibus curantur,’ Vidal. ii. 109.3. absol. to apply to; at hann skyldi eigi trúa lágum manni rauðskeggjuðum, því at meistarinn átti þetta, the description suited to the master, Fms. xi. 433; þat muntu ætla, at ek muna e. hinn bleika uxann, that the dun ox means me, Vápn. 21.B. REFLEX., in a reciprocal sense, in the phrase, eigask við, to deal with one another, chiefly to fight; en er þeir höfðu langa hríð við átzk, when they had fought a long time, Eb. 238, 74; eigask við deildir, to be engaged in strife, 246; áttusk þeir höggva-viðskipti við, they came to a close fight, Fms. i. 38; áttusk þeir fá högg við, áðr …, they had a short fight before …, Eg. 297; fátt áttusk þeir við Þjóstólfr ok Þorvaldr, Thostolf and Thorwald had little to do with one another, kept aloof from each other, Nj. 18; var nú kyrt þann dag, svá at þeir áttusk ekki við, tbat day passed quietly, so that they came not to a quarrel, 222.β. to marry, vide above (A. I. 2). -
8 גרג
גְּרַגPa. גָּרֵיג (= גרגר) to be rough, to roughen, whence 1) to incite, stir up. Targ. Prov. 10:12; 29:22 (h. text ערר, גרה). Ib. 6:3 גָּרֵג הכיל חברך ed. Lag. (Var. הביל, חביל) stir up, now, thy friend (for whom thou hast vouched), v. Peshittô a. Syr. Hexapla. 2) to be excited, impatient. Targ. Ps. 37:1; 7; 8 (Ms. תִּגְרַג Pe., h. text תתחר). 3) (v. P. Sm. 773, s. v. גרג 2, cmp. גַּרְגּוּתְנִי, אֲרוּכָה II) to cover with scurf, heal up. Targ. Job 30:24 יְגָרֵג מחתיה he will heal up the wound he has inflicted. -
9 גְּרַג
גְּרַגPa. גָּרֵיג (= גרגר) to be rough, to roughen, whence 1) to incite, stir up. Targ. Prov. 10:12; 29:22 (h. text ערר, גרה). Ib. 6:3 גָּרֵג הכיל חברך ed. Lag. (Var. הביל, חביל) stir up, now, thy friend (for whom thou hast vouched), v. Peshittô a. Syr. Hexapla. 2) to be excited, impatient. Targ. Ps. 37:1; 7; 8 (Ms. תִּגְרַג Pe., h. text תתחר). 3) (v. P. Sm. 773, s. v. גרג 2, cmp. גַּרְגּוּתְנִי, אֲרוּכָה II) to cover with scurf, heal up. Targ. Job 30:24 יְגָרֵג מחתיה he will heal up the wound he has inflicted. -
10 GÖRA
ð, also spelt görva, giörva, geyra, giora, gera: prop. gøra, not gra (the ø was sounded nearly as y or ey), so that the g is to be sounded as an aspirate, however the word is spelt; and the insertion of i or j (giöra, gjöra), which is usual in mod. writing, and often occurs in old, is phonetic, not radical, and göra and gjöra represent the same sound. The word in the oldest form had a characteristic v, and is spelt so on the Runic stones in the frequent Runic phrase, gaurva kubl, Baut., and Danske Runemind. passim; but also now and then in old Icel. MSS., e. g. the Kb. of Sæm. (cited from Bugge’s Edit.), gorva, Am. 75, Skv. 1. 34, 3. 20, Hm. 123, Og. 29; gerva, Am. 64, Bkv. 3; giorva, Rm. 9; giorfa, 28; gorvir, Hkv. Hjörv. 41; gørvom, Hým. 6; gorviz, Am. 35; gerviz, Merl. 2. 89:—this characteristic v has since been dropped, and it is usually spelt without it in MSS., gora, Hým. 1, Og. 23, Ls. 65; gera, Am. 85; gorir, Hm. 114: the pret. always drops the v, gorþi, Hym. 21; gorðo or gorþo, fecerunt, Hm. 142, Am. 9; gorðumz, Hðm. 28; gerþi, Am. 74; gerþit, 26:—with i inserted, Rm. 9, 22; giordu, 11; in the Mork. freq. giavra. The ö is still sounded in the east of Icel., whereas gera is the common form in speech, gjöra in writing:—the old pres. indic. used by the poets and in the laws is monosyllabic görr, with suffixed negative, görr-a, Hkr. i. (in a verse); mod. bisyllabic görir, which form is also the usual one in the Sagas:—the old part. pass. was görr or gerr, geyrr, Fms. ix. 498, x. 75, where the v was kept before a vowel, and is often spelt with f, gorvan, gorvir, and gorfan, gorfir: dat. so-goro or so-guru adverbially = sic facto: the mod. part. gjörðr, gerðr, görðr, as a regular part. of the 2nd weak conjugation, which form occurs in MSS. of the 15th century, e. g. Bs. i. 877, l. 21. [This is a Scandin. word; Dan. gjöre; Swed. göra; Old Engl. and Scot. gar, which is no doubt of Scandin. origin, the Saxon word being do, the Germ. thun, neither of which is used in the Scandin.; the word however is not unknown to the Teut., though used in a different sense; A. S. gervan and gearvjan = parare; O. H. G. karwan; Germ. gerben, garben, but esp. the adj. and adv. gar, vide above s. v. gör-.] To make, to do; the Icel. includes both these senses.A. To make:I. to build, work, make, etc.; göra himin ok jörð, 623. 36, Hom. 100; göra hús, to build a house, Fms. xi. 4, Rb. 384; göra kirkju, Bjarn. 39; göra skip, N. G. L. i. 198; göra langskip, Eg. 44; göra stólpa, Al. 116; göra tól (= smíða), Vsp. 7; göra (fingr)-gull, Bs. i. 877; göra haug, to build a cairn, Eg. 399; göra lokhvílu, Dropl. 27; göra dys, Ld. 152; göra kistu ( coffin), Eg. 127; göra naust, N. G. L. i. 198; göra jarðhús, Dropl. 34; göra veggi, Eg. 724: also, göra bók, to write a book, Íb. 1, Rb. 384; göra kviðling, to make a song, Nj. 50; göra bréf, to draw up a deed ( letter), Fms. ix. 22; göra nýmæli, to frame a law, Íb. 17.2. adding prep.; göra upp, to repair, rebuild, restore, Fb. ii. 370; göra upp Jórsala-borg, Ver. 43; göra upp skála, Ld. 298; göra upp leiði, to build up a grave.II. to make, prepare, get ready; göra veizlu, drykkju, brúðkaup, erfi, and poët. öl, öldr, to make a feast, brew bridal ale, Fs. 23, Fms. xi. 156, Dropl. 6, Am. 86; göra seið, blót, to perform a sacrifice, Ld. 152; göra bú, to set up a house, Grág. i. 185, Ld. 68; göra eld, to make a fire, Fs. 100, K. Þ. K. 88; göra rekkju, to make one’s bed, Eg. 236; göra upp hvílur, Sturl. ii. 124; göra graut, to make porridge, Eg. 196, N. G. L. i. 349; göra drykk, to make a drink, Fms. i. 8; göra kol, or göra til kola, to make charcoal, Ölk. 35.III. in somewhat metaph. phrases; göra ferð, to make a journey, Fms. x. 281; görði heiman för sína, he made a journey from home, Eg. 23; göra sinn veg, to make one’s way, travel, Mar.; göra uppreisn, to make an uprising, to rebel, Rb. 384, Fms. ix. 416; göra úfrið, to make war, 656 C. 15; göra sátt, göra frið, to make peace, Hom. 153, Bs. i. 24; göra féskipti, Nj. 118; göra tilskipan, to make an arrangement, Eg. 67; göra ráð sitt, to make up one’s mind, Nj. 267, Fms. ix. 21; göra hluti, to cast lots, Fms. x. 348.2. to make, give, pay, yield; göra tíund, to pay tithes, Hom. 180; hann skal göra Guði tíunda hlut verðsins, id.; göra ölmusu, to give alms, 64; göra ávöxt, to yield fruit, Greg. 48; gefa né göra ávöxt, Stj. 43; göra konungi skatt eða skyld, Fms. xi. 225.3. to contract; göra vináttu, félagskap, to contract friendship, Nj. 103, Eg. 29; göra skuld, to contract a debt, Grág. i. 126: göra ráð með e-m, to take counsel with, advise one, Eg. 12; göra ráð fyrir, to suppose, Nj. 103, Fms. ix. 10; göra mun e-s, to make a difference, i. 255, Eb. 106.4. to make, make up, Lat. efficere; sex tigir penninga göra eyri, sixty pence make an ounce, Grág. i. 500, Rb. 458.5. to grant, render; göra kost, to make a choice, to grant, Nj. 130, Dropl. 6, Fms. xi. 72, (usually ellipt., kostr being understood); vil ek at þér gerit kostinn, Nj. 3; ok megit þér fyrir því göra ( grant) honum kostinn, 49, 51; göra e-m lög, to grant the law to one, 237; göra guðsifjar, to make ‘gossip’ with one, to be one’s godfather, Fms. ii. 130.6. special usages; göra spott, háð, gabb, … at e-u, to make sport, gibes, etc. at or over a thing, Fms. x. 124; göra iðran, to do penance, Greg. 22; göra þakkir, to give thanks, Hom. 55; göra róm at máli e-s, to cheer another’s speech, shout hear, hear! var görr at máli hans mikill rómr ok góðr, his speech was much cheered, Nj. 250,—a parliamentary term; the Teutons cheered, the Romans applauded (with the hands), cp. Tacit. Germ.7. with prepp.; gera til, to make ready or dress meat; láta af ( to kill) ok göra til ( and dress), K. Þ. K. 80, Ísl. ii. 83, 331, Fs. 146, 149, Bjarn. 31, Finnb. 228; göra til nyt, to churn milk, K. Þ. K. 78; göra til sverð, to wash and clean the sword, Dropl. 19; máttu þeir eigi sjá, hversu Þorvaldr var til gerr, how Th. got a dressing, Nj. 19.β. göra at e-u, to mend, make good, put right (at-görð), ek skal at því gera, Fms. xi. 153, Eg. 566, Nj. 130: to heal, Bárð. 171, Eg. 579, Grág. i. 220; göra at hesti, K. Þ. K. 54, Nj. 74: göra við e-u, vide B. II.8. adding acc. of an adj., part., or the like; göra mun þat margan höfuðlausan, Nj. 203; göra mikit um sik, to make a great noise, great havoc, Fb. i. 545, Grett. 133, Fms. x. 329; göra e-n sáttan, to reconcile one, Grág. i. 336; göra sér e-n kæran, to make one dear to oneself, Hkr. i. 209; göra sik líkan e-m, to make oneself like to another, imitate one, Nj. 258; göra sik góðan, to make oneself good or useful, 74, 78; göra sik reiðan, to take offence, 216; göra sér dælt, to make oneself at home, take liberties, Ld. 134, Nj. 216; göra langmælt, to make a long speech, Sks. 316; göra skjót-kjörit, to make a quick choice, Fms. ii. 79; göra hólpinn, to ‘make holpen,’ to help, x. 314; göra lögtekit, to make a law, issue a law, xi. 213, Bs. i. 37; hann gerði hann hálshöggvinn, he had him beheaded, Fms. ix. 488, v. l.; ok görðu þá handtekna alla at minsta kosti, Sturl. i. 40; várir vöskustu ok beztu menn era görfir handteknir, 41.β. göra sér mikit um e-t, to make much of, admire, Eg. 5, Fms. x. 254, 364; göra e-t at ágætum, to make famous, extol a thing, vii. 147; göra at orðum, to notice as remarkable, Fas. i. 123; göra at álitum, to take into consideration, Nj. 3; göra sér úgetið at e-u, to be displeased with, Ld. 134; göra vart við sik, to make one’s presence noticed, Eg. 79; göra sér mikit, lítið fyrir, to make great, small efforts, Finnb. 234; göra sér í hug, to brood over; hann gerði sér í hug at drepa jarl, Fs. 112; göra sér í hugar lund, to fancy, think: göra af sér, to exert oneself, ef þú gerir eigi meira af þér um aðra leika, Edda 32; hvárt hann var með Eiríki jarli, eðr görði hann annat af sér, or what else he was making of himself, Fms. xi. 157.9. phrases, gera fáleika á sik, to feign, make oneself look sad, Nj. 14; esp. adding upp, gera sér upp veyki, to feign sickness, (upp-gerð, dissimulation); göra sér til, to make a fuss, (hence, til-gerð, foppishness.)B. To do:I. to do, act; allt þat er hann gerir síðan ( whatever he does), þat á eigandi at ábyrgjask, Gþl. 190; þér munut fátt mæla eðr gera, áðr yðr munu vandræði af standa, i. e. whatsoever you say or do will bring you into trouble, Nj. 91; göra e-t með harðfengi ok kappi, 98; ger svá vel, ‘do so well,’ be so kind! 111; gerit nú svá, góði herra (please, dear lord!), þiggit mitt heilræði, Fms. vii. 157: and in mod. usage, gerið þér svo vel, gerðu svo vel, = Engl. please, do! sagði, at hann hafði með trúleik gört, done faithfully, Eg. 65; göra gott, to do good; göra íllt, to do evil, (góð-görð, íll-görð); ok þat var vel gört, well done, 64; geyrða ek hotvetna íllt, I did evil in all things, Niðrst. 109; hefir hann marga hluti gört stór-vel til mín, he has done many things well towards me, I have received many great benefits at his hands, Eg. 60: with dat., svá mikit gott sem jarl hefir mér gert, Nj. 133; þér vilda ek sízt íllt göra, I would least do harm to thee, 84: göra fúlmennsku, to do a mean act, 185; göra vel við e-n, to do well to one, Fs. 22; göra stygð við e-n, to offend one, Fms. x. 98; göra sæmiliga til e-s, to do well to one, Ld. 62, Nj. 71; göra sóma e-s, to do honour to one, Fms. vii. 155; göra e-m gagn, to give help to one, Nj. 262; göra e-m sæmd, skomm, to do ( shew) honour, dishonour, to one, 5, Fms. x. 43; göra háðung, xi. 152; göra styrk, to strengthen one, ix. 343; göra e-m skapraun, to tease one; göra ósóma, Vápn. 19; göra skaða ( scathe), Eg. 426; göra óvina-fagnað, to give joy to one’s enemies, i. e. to do just what they want one to do, Nj. 112; göra til skaps e-m, to conform to one’s wishes, 80; gerum vér sem faðir vár vill, let us do as our father wishes, 198; vel má ek gera þat til skaps föður míns at brenna inni með honum, id.; göra at skapi e-s, id., 3; var þat mjök gert móti mínu skapi, Fms. viii. 300; gera til saka við e-n, to offend, sin against one, Nj. 80; gera á hluta e-s, to wrong one, Vígl. 25; göra ílla fyrir sér, to behave badly, Fms. vii. 103.II. adding prep.; göra til e-s, to deserve a thing (cp. til-görð, desert, behaviour); hvat hafðir þú til gört, what hast thou done to deserve it? Nj. 130; framarr en ek hefi til gört, more than I have deserved, Fms. viii. 300; ok hafit þér Danir heldr til annars gört, ye Danes have rather deserved the reverse, xi. 192, Hom. 159:—göra eptir, to do after, imitate, Nj. 90:—göra við e-u (cp. við-görð, amendment), to provide for, amend, ok mun úhægt vera at göra við forlögum þeirra, Ld. 190; er úhægt at göra við ( to resist) atkvæðum, Fs. 22; ok mun ekki mega við því gera, Nj. 198:—göra af við e-n (cp. af-görð, evil doing), to transgress against one, ek hefi engan hlut af gört við þik, Fms. vii. 104, viii. 241; ok iðrask nú þess er hann hefir af gert, 300; göra af við Guð, to sin against God, Hom. 44.2. special usages; göra … at, to do so and so; spurði, hvat hann vildi þá láta at gera, he asked what he would have done, Nj. 100; hann gerði þat eina at, er hann átti, he did only what be ought, 220; þeir Flosi sátu um at rengja, ok gátu ekki at gert, F. tried, and could do nothing, 115, 242; þér munut ekki fá at gert, fyrr en …, 139; Flosi ok hans menn fengu ekki at gert, 199; mikit hefir þú nú at gert, much hast thou now done ( it is a serious matter), 85; er nú ok mikit at gert um manndráp siðan, 256; hann vildi taka vöru at láni, ok göra mikit at, and do great things, Ld. 70; Svartr hafði höggit skóg ok gert mikit at, Nj. 53; slíkt gerir at er sölin etr, so it happens with those who eat seaweed, i. e. that (viz. thirst) comes of eating seaweed, Eg. 605.β. göra af e-u, to do so and so with a thing; hvat hafið ér gert af Gunnari, Njarð. 376; ráð þú draumana, vera má at vér gerim af nokkut, may be that we may make something out of it, Ld. 126; gör af drauminum slíkt er þér þykkir líkligast, do with the dream ( read it) as seems to thee likeliest, Ísl. ii. 196: göra við e-n, to do with one; þá var um rætt, hvað við þá skyldi göra, what was to be done with them? Eg. 232; ærnar eru sakir til við Egil, hvat sem eg læt göra við hann, 426; eigi veit ek hvat þeir hafa síðan við gört, 574: göra fyrir e-t, to provide; Jón var vel fjáreigandi, ok at öllu vel fyrir gört, a wealthy and well-to-do man, Sturl. iii. 195; þótt Björn sé vel vígr maðr, þá er þar fyrir gört, því at …, but that is made up, because …: fyrir göra (q. v.), to forfeit.C. METAPH. AND SPECIAL USAGES:I. to do, help, avail; nú skulum vér ganga allir á vald jarlsins, því at oss gerir eigi annat, nothing else will do for us, Nj. 267; þat mun ekki gera, that wont do, 84; en ek kann ekki ráð til at leggja ef þetta gerir ekki, Fms. ii. 326; konungr vill þat eigi, þvi at mér gerir þat eigi ( it will not do for me) at þér gangit hér upp, x. 357; þat gerir mér ekki, at þér gangit á Orminn, … en hitt má vera at mér komi at gagni, ii. 227; þóttisk þá vita, at honum mundi ekki gera ( it would do nothing) at biðja fyrir honum, Fb. i. 565; engum gerði við hann at keppa, 571; ekki gerði þeim um at brjótask, Bárð. 10 new Ed.; sagða ek yðr eigi, at ekki mundi gera at leita hans, Sks. 625; hvat gerir mér nú at spyrja, Stj. 518; ekki gerir at dylja, no use hiding it, Fbr. 101 new Ed.; ætla þat at fáir þori, enda geri engum, Band. 7; bæði var leitað til annarra ok heima, ok gerði ekki, but did no good, 4; hét hann þeim afarkostum, ok gerði þat ekki, but it did no good, Fms. ii. 143.II. to send, despatch, cp. the Engl. to ‘do’ a message; hann gerði þegar menn frá sér, Eg. 270; hann hafði gört menn sex á skóginn fyrir þá, 568; þá gerði Karl lið móti þeim, Fms. i. 108; jarl gerði Eirík at leita Ribbunga, ix. 314; hann gerði fram fyrir sik Álf á njósn, 488; hann gerði menn fyrir sér at segja konunginum kvámu sína, x. 10; hleypi-skúta var gör norðr til Þrándheims, vii. 206; jafnan gerði jarl til Ribbunga ok drap menn af þeim, ix. 312; vilja Ósvífrs-synir þegar gera til þeirra Kotkels, despatch them to slay K., Ld. 144; skulu vér nú göra í mót honum, ok láta hann engri njósn koma, 242:—göra eptir e-m, to send after one, Nero bað göra eptir postulunum ok leiða þangat, 656 C. 26; nú verðr eigi eptir gört at miðjum vetri, Grág. i. 421; frændr Bjarnar létu göra eptir (Germ. abholen) líki hans, Bjarn. 69; síðan gerðu þeir til klaustrs þess er jómfrúin var í, Fms. x. 102:—gera e-m orð, njósn, to do a message to one; hann gerði orð jörlum sínum, Eg. 270; ætluðu þeir at göra Önundi njósn um ferðir Egils, 386, 582; vóru þangat orð gör, word was sent thither, Hkr. ii. 228.III. with infin. as an auxiliary verb, only in poetry and old prose (laws); ef hón gerði koma, if she did come, Völ. 5; gerðit vatn vægja, Am. 25; gramr gørr-at sér hlífa, he does not spare himself, Hkr. i. (in a verse); gerðut vægjask, id., Fs. (in a verse); hann gerðisk at höggva, Jb. 41; görðir at segja, Bkv. 15; görðisk at deyja, Gkv. 1. 1: in prose, eigi gerir hugr minn hlægja við honum, Fas. i. 122; góðir menn göra skýra sitt mál með sannsögli, 677. 12; Aristodemus görði eigi enn at trúa, Post.: esp. in the laws, ef þeir göra eigi ganga í rúm sín, Grág. i. 8; ef goðinn gerr eigi segja, 32; ef hann gerr eigi í ganga, 33; ef þeir göra eigi hluta meðr sér, 63; ef dómendr göra eigi dæma, 67; ef dómendr göra eigi við at taka, id.; ef goðinn gerr eigi ( does not) nefna féráns-dóm, 94; nú göra þeir menn eigi úmaga færa, 86; ef þeir göra eigi nefna kvöðina af búanum, Kb. ii. 163; ef þeir göra eigi segja, hvárt …, Sb. ii. 52; nú gerr sá eigi til fara, Kb. ii. 96; göra eigi koma, 150; ef hann gerr eigi kjósa, § 113.IV. a law term, göra um, or gera only, to judge or arbitrate in a case; fékksk þat af, at tólf menn skyldu göra um málit, Nj. 111; villt þú göra um málit, 21; bjóða mun ek at göra um, ok lúka upp þegar görðinni, 77; mun sá mála-hluti várr beztr, at góðir menn geri um, 88; málin vóru lagið í gerð, skyldu gera um tólf menn, var þá gert um málin á þingi, var þat gert, at … (follows the verdict), 88; vil ek at þú sættisk skjótt ok látir góða menn gera um …, at hann geri um ok enir beztu menn af hvárra liði lögliga til nefndir, 188; Njáll kvaðsk eigi gera mundu nema á þingi, 105; þeir kváðusk þat halda mundu, er hann gerði, id.; skaltú gera sjálfr, 58; fyrr en gert var áðr um hitt málit, 120; ek vil bjóðask til at göra milli ykkar Þórðar um mál yðar, Bjarn. 55; Þorsteinn kvað þat þó mundi mál manna, at þeir hefði góða nefnd um sættir þótt hann görði, 56; nú er þegar slegit í sætt málinu með því móti, at Áskell skal göra um þeirra í milli, Rd. 248; er nú leitað um sættir milli þeirra, ok kom svá at þeir skulu göra um málin Þorgeirr goði frá Ljósa-vatni ok Arnórr ór Reykjahlíð, sú var görð þeirra at …, 288; svá kemr at Ljótr vill at Skapti görði af hans hendi, en Guðmundr vill sjálfr göra fyrir sína hönd, skyldi Skapti gerð upp segja, Valla L. 225; eigi hæfir þat, leitum heldr um sættir ok geri Þorgeirr um mál þessi, Lv. 12; var jafnt gört sár Þórðar ok sár Þórodds, Eb. 246; þær urðu mála-lyktir at Þórðr skyldi göra um …, 24; ok vóru þá görvar miklar fésektir, 128; var leitað um sættir, ok varð þat at sætt, at þeir Snorri ok Steindórr skyldi göra um, 212; þit erut gerfir héraðs-sekir sem íllræðis-menn, Fs. 58: göra görð, Sturl. i. 63, 105: adding the fine, to fix the amount, þat er gerð mín, at ek geri verð húss ok matar, I fix the amount of the value of the house and (stolen) stores, Nj. 80; gerði Njáll hundrað silfrs, N. put it at a hundred silver pieces, 58; margir mæltu, at mikit vaeri gert, that the amount was high, id.; slíkt fégjald sem gert var, 120; vilit ér nokkut héraðs-sektir göra eða utanferðir, 189; hann dæmdi þegar, ok görði hundrað silfrs, 6l; síðan bauð Bjarni Þorkatli sætt ok sjálfdæmi, görði Bjarni hundrað silfrs, Vápn. 31; ek göri á hönd Þóri hundrað silfrs, Lv. 55; ek göri á hönd þér hundrað silfrs, id.; vilit þér, at ek göra millum ykkar? síðan görði konungr konuna til handa Þórði ok öll fé hennar, Bjarn. 17; Rafn kvað hann mikit fé annat af sér hafa gört, at eigi þætti honum þat betra, Fs. 30; Gellir görði átta hundrað silfrs, Lv. 97; fyrir þat gerði Börkr hinn digri af honum eyjarnar, B. took the isles from him as a fine, Landn. 123: adding the case as object, Gunnarr gerði gerðina, G. gave judgment in the case, Nj. 80; fyrr en gert var áðr um hitt málit, till the other case was decided, 120; þá sætt er hann görði Haraldi jarli, that settlement which he made for earl Harold, Fms. viii. 300: Flosi var görr utan ok allir brennu-menn, F. was put out ( banished) and all the burners, Nj. 251: metaph., nema þau vili annat mál á gera, unless they choose to settle it otherwise, Grág. i. 336.2. in the phrase, göra sekð, to make a case of outlawry, Grág. i. 118; eigi um görir sekð manns ella, else the outlawry takes no effect; en hann um görir eigi ella sekðina, else he cannot condemn him, 119.3. to perform; eptir-gerðar þeirrar sem hverr nennti framast at gera eptir sinn náung, Fms. viii. 103; en þat grunaði konung, at hann mundi ætla at göra eptir sumar sættir, i. e. that he had some back door to escape by, Orkn. 58 (cp. Ó. H.); allt þat er þér gerit nú fyrir þeirra sálum, id.V. special usages, to make allowance for; gera fóðr til fjár, to make an arbitrary allowance for, Ísl. ii. 138; hence, to suppose, en ef ek skal göra til fyrir fram ( suggest) hvat er hón (the code) segir mér, þá segi ek svá, at …, Fms. ix. 331; gera sér í hug, Fs. 112; göra sér í hugar-lund, to fancy; göra e-m getsakir, to impute to one; gera orð á e-u, to report a thing; þat er ekki orð á því geranda, ‘tis not worth talking about; eigi þarf orð at göra hjá því (‘tis not to be denied), sjálfan stólkonunginn blindaði hann, Mork. 14 (cp. Fms. vi. 168, l. c.); gera sér létt, to take a thing lightly, Am. 70; göra sér far um, to take pains; göra sér í hug, hugar-lund, to suppose.D. IMPERS. it makes one so and so, one becomes; hann görði fölvan í andliti, he turned pale, Glúm. 342; leysti ísinn ok görði varmt vatnið, the water became warm, 623. 34; veðr görði hvast, a gale arose, Eg. 128; hríð mikla gerði at þeim, they were overtaken by a storm, 267; þá gerði ok á hríð (acc.) veðrs, 281; féll veðrit ok gerði logn (acc.), and became calm, 372; görði þá stórt á firðinum, the sea rose high, 600; til þess er veðr lægði ok ljóst gerði, and till it cleared up, 129; um nóttina gerði á æði-veðr ok útsynning, 195; görir á fyrir þeim hafvillur, they lost their course (of sailors), Finnb. 242; mér gerir svefnhöfugt, I grow sleepy, Nj. 264; þá görði vetr mikinn þar eptir hinn næsta, Rd. 248.E. REFLEX, to become, grow, arise, and the like; þá görðisk hlátr, then arose laughter, Nj. 15; görðisk bardagi, it came to a fight, 62, 108; sá atburðr görðisk, it came to pass, Fms. x. 279; þau tíðendi er þar höfðu görzt, Ld. 152; gerðisk með þeim félagskapr, they entered into fellowship, Eg. 29; gerðisk svá fallit kaup, Dipl. ii. 10; Sigurðr konungr gerðisk ( grew up to be) ofstopa-maðr …, görðisk mikill maðr ok sterkr, Fms. vii. 238; hann görðisk brátt ríkr maðr ok stjórnsamr, xi. 223; Unnr görðisk þá mjök elli-móð, U. became worn with age, Ld. 12; sár þat er at ben görðisk, a law term, a wound which amounted to a bleeding wound, Nj. passim:—to be made, to become, görask konungr, to become king, Eg. 12; ok görðisk skáld hans, and became his skáld, 13; görðisk konungs hirðmaðr, 27; görask hans eigin-kona, to become his wedded wife, Fms. i. 3; at hann skyldi görask hálf-konungr yfir Dana-veldi, 83; vill Hrútr görask mágr þinn, Nj. 3; hann gerðisk síðan óvarari, he became less cautious, Fms. x. 414.2. with the prep. svá, to happen, come to pass so and so; svá görðisk, at …, it so happened, that …, Nj. 167; görðisk svá til, at …, Fms. x. 391; þá görðisk svá til um síðir, at…, at last it came to pass. that …, 392; enda vissi hann eigi, at þingför mundi af görask, in case he knew not that it would entail a journey to parliament, Grág. i. 46: with at added, to increase, þá görðisk þat mjök at um jarl ( it grew even worse with the earl) at hann var úsiðugr um kvenna-far, görðisk þat svá mikit, at …, it grew to such a pitch, that …, Hkr. i. 245; hence the mod. phrase, e-ð á-görist, it increases, gains, advances, esp. of illness, bad habits, and the like, never in a good sense.3. impers. with dat., honum gerðisk ekki mjök vært, he felt restless, Ld. 152; næsta gerisk mér kynlegt, I feel uneasy, Finnb. 236.4. to behave, bear oneself; Páll görðisk hraustliga í nafni Jesu, Post. 656 C. 13.5. to set about doing, be about; fám vetrum síðan görðisk hann vestr til Íslands, Fms. x. 415; maðr kom at honum ok spurði, hvat hann gerðisk, what he was about, Ó. H. 244; görðisk jarl til Ribbunga, Fms. ix. 312, v. l.; tveir menn görðusk ferðar sinnar, two men set out for a journey, x. 279; görðusk menn ok eigi til þess at sitja yfir hlut hans, Eg. 512; at þessir menn hafa görzk til svá mikils stórræðis, Fms. xi. 261; eigi treystusk menn at görask til við hann, Bárð. 160.6. (mod.) to be; in such phrases as, eins og menn nú gerast, such as people now are; eins og flestir menn gerast.F. PART. PASS. görr, geyrr (Fms. ix. 498, x. 75), gjörr, gerr, as adj., compar. görvari, superl. görvastr; [A. S. gearu; gare, Chaucer, Percy’s Ballads; O. H. G. garwe; Germ. gar]:—skilled, accomplished; vaskligr, at sér görr, Ld. 134; vel at sér görr, Ísl. ii. 326, Gísl. 14; gerr at sér um allt, Nj. 51; hraustir ok vel at sér görvir, Eg. 86; at engi maðr hafi gervari at sér verit en Sigurðr, Mork. 221; allra manna snjallastr í máli ok görvastr at sér, Hkr. iii. 360: the phrase, leggja görva hönd á e-t, to set a skilled hand to work, to be an adept, a master in a thing; svá hagr, at hann lagði allt á görva hönd, Fas. i. 391, (á allt görva hönd, iii. 195.)2. ready made, at hand; in the saying, gott er til geyrs (i. e. görs, not geirs) at taka, ‘tis good to have a thing at hand, Hkm. 17; ganga til görs, to have it ready made for one, Ld. 96; gör gjöld, prompt punishment, Lex. Poët.:—with infin., gerr at bjóða, ready to offer, Gh. 17; gervir at eiskra, in wild spirits, Hom. 11; görvar at ríða, Vsp. 24: with gen. of the thing, gerr ílls hugar, prone to evil, Hým. 9; gerr galdrs, prone to sorcery, Þd. 3; skulut þess görvir, be ready for that! Am. 55.II. [cp. görvi, Engl. gear], done, dressed; svá görvir, so ‘geared,’ so trussed, Am. 40.III. adverb. phrases, so-gurt, at soguru, so done; verða menn þat þó so-gurt at hafa, i. e. there is no redress to be had, Hrafn. 9; hafi hann so-gurt, N. G. L. i. 35, Nj. 141; kvað eigi so-gort duga, 123, v. l.; at (með) so-guru, this done, quo facto, Skv. 1. 24, 40; freq. with a notion of being left undone, re infecta. Germ. unverrichteter sache, Eg. 155, Glúm. 332, Ó. H. 202; enda siti um so-gort, and now let it stand, Skálda 166; við so-gurt, id., 655 vii. 4; á so-gurt ofan, into the bargain, Bs. i. 178, Ölk. 36, Fas. i. 85. -
11 נשךְ
נָשַךְ(b. h.; cmp. נשק) 1) to bite. Gen. R. s. 74, beg. שאינן נוֹשְׁכִין ואוכליןוכ׳ they do not bite off and eat, but out ; Pesik. Par., p. 34a>; Koh. R. to VII, 23. Pirké dR. El. ch. XXXVI אל תהי קורא וישקהו אלא וַיִּשָּׁכֵהוּ read not, ‘and he kissed him (Gen. 33:4) but, ‘and he bit him. Tosef.B. Kam.I, 5 אינה מועדת … לִישּׁוֹךְ is not considered as forewarned (v. מוּעָד) as regards … biting; a. fr.Part. pass. נָשוּךְ, f. נְשוּכָה Num. R. s. 20 רופא … בלשונו נְשוּךְ נחש a physician that comes to heal with his tongue (charm) one bitten by a serpent. Ter. VIII, 6 נְשוּכַת הנחשוכ׳ any food showing traces of being bitten at by a serpent is forbidden ; a. fr.Trnsf. to adhere to, be affixed. Pes.48b ככרות … שנוֹשְׁכוֹת זו מזו Babylonian loaves which stick to one another; Tbul Yom I, 1 נושכות זו בזו; Ḥall. II, 4 עד שיִשּׁוֹכוּ (Nif.) until the pieces of dough have grown together in rising, contrad. to נגע. Sabb.17a הנושכות clusters of grapes which stick together (and cannot be separated without squeezing some grapes open); a. fr.Part. pass. as ab. Y.Ḥall.I, 57b בנ׳ if refers to pieces of dough sticking together, contrad. to בלול kneaded. Ib. III, 59c top עיסת הנ׳ dough made one lump by sticking; נ׳ מאליו sticking together of itself (by rising), opp. הִשִּׁיכוֹ בידו he pasted it together with his hand. Ib. 58b bot., sq. הנָ׳ תורה the liability to Trumah, Ḥallah of joined lumps of dough is Biblical law. Y.Kil.IX, end, 32d אין אסור אלא נ׳ בלבד the combination of heterogeneous materials (כִּלְאַיִם) is forbidden only when they are interlaced. Ib. וההן נו נ׳, v. נוּ. 2) (denom. of נֶשֶׁךְ) to take interest. B. Mets.V, 1; a. e. Nif. נִישֵּׁךְ same, to bite. Gen. R. s. 78 לנַשְּׁכוֹ to bite him. Tanḥ. Vayishl. 4 וינַשְּׁכֶנּוּ and may bite him; a. e.Part. pass. מְנוּשָּׁךְ. Tosef.B. Kam.III, 6 או מ׳ or he is found to have been bitten. Hif. הִשִּׁיךְ 1) to cause to bite. Snh.IX, 1 ה׳ בווכ׳ he brought the serpent near him to bite him, contrad. to שיסה to set on. Ib. 78a; B. Kam.23b, v. נָכַש. Y. Yeb. VIII, 9 top (read:) מביא נמלין ומַשִּׁיכָן וקוצץ he gets ants and makes them bite (the open wound) and cuts their bodies off (and so the gap is filled), v. Bab. ib. 76a.Trnsf. to paste or press together. Y.Ḥall.III, 59c top, v. supra. Ib. מביא ארבע רובעין ומֵשִּׁיךְ he takes four lumps of dough which joined contain four fourths of a Kab and presses them together into one lump; a. e. 2) to pay interest. B. Mets.70b (ref. to Deut. 23:21) מאי תשיך לאו תִּשּׁוֹךְ לא תַּשִּׁיךְ what is meant by tashshikh? Does it not mean thou mayest (or must) take interest? No, it means, thou mayest (or must) pay him interest. -
12 נָשַךְ
נָשַךְ(b. h.; cmp. נשק) 1) to bite. Gen. R. s. 74, beg. שאינן נוֹשְׁכִין ואוכליןוכ׳ they do not bite off and eat, but out ; Pesik. Par., p. 34a>; Koh. R. to VII, 23. Pirké dR. El. ch. XXXVI אל תהי קורא וישקהו אלא וַיִּשָּׁכֵהוּ read not, ‘and he kissed him (Gen. 33:4) but, ‘and he bit him. Tosef.B. Kam.I, 5 אינה מועדת … לִישּׁוֹךְ is not considered as forewarned (v. מוּעָד) as regards … biting; a. fr.Part. pass. נָשוּךְ, f. נְשוּכָה Num. R. s. 20 רופא … בלשונו נְשוּךְ נחש a physician that comes to heal with his tongue (charm) one bitten by a serpent. Ter. VIII, 6 נְשוּכַת הנחשוכ׳ any food showing traces of being bitten at by a serpent is forbidden ; a. fr.Trnsf. to adhere to, be affixed. Pes.48b ככרות … שנוֹשְׁכוֹת זו מזו Babylonian loaves which stick to one another; Tbul Yom I, 1 נושכות זו בזו; Ḥall. II, 4 עד שיִשּׁוֹכוּ (Nif.) until the pieces of dough have grown together in rising, contrad. to נגע. Sabb.17a הנושכות clusters of grapes which stick together (and cannot be separated without squeezing some grapes open); a. fr.Part. pass. as ab. Y.Ḥall.I, 57b בנ׳ if refers to pieces of dough sticking together, contrad. to בלול kneaded. Ib. III, 59c top עיסת הנ׳ dough made one lump by sticking; נ׳ מאליו sticking together of itself (by rising), opp. הִשִּׁיכוֹ בידו he pasted it together with his hand. Ib. 58b bot., sq. הנָ׳ תורה the liability to Trumah, Ḥallah of joined lumps of dough is Biblical law. Y.Kil.IX, end, 32d אין אסור אלא נ׳ בלבד the combination of heterogeneous materials (כִּלְאַיִם) is forbidden only when they are interlaced. Ib. וההן נו נ׳, v. נוּ. 2) (denom. of נֶשֶׁךְ) to take interest. B. Mets.V, 1; a. e. Nif. נִישֵּׁךְ same, to bite. Gen. R. s. 78 לנַשְּׁכוֹ to bite him. Tanḥ. Vayishl. 4 וינַשְּׁכֶנּוּ and may bite him; a. e.Part. pass. מְנוּשָּׁךְ. Tosef.B. Kam.III, 6 או מ׳ or he is found to have been bitten. Hif. הִשִּׁיךְ 1) to cause to bite. Snh.IX, 1 ה׳ בווכ׳ he brought the serpent near him to bite him, contrad. to שיסה to set on. Ib. 78a; B. Kam.23b, v. נָכַש. Y. Yeb. VIII, 9 top (read:) מביא נמלין ומַשִּׁיכָן וקוצץ he gets ants and makes them bite (the open wound) and cuts their bodies off (and so the gap is filled), v. Bab. ib. 76a.Trnsf. to paste or press together. Y.Ḥall.III, 59c top, v. supra. Ib. מביא ארבע רובעין ומֵשִּׁיךְ he takes four lumps of dough which joined contain four fourths of a Kab and presses them together into one lump; a. e. 2) to pay interest. B. Mets.70b (ref. to Deut. 23:21) מאי תשיך לאו תִּשּׁוֹךְ לא תַּשִּׁיךְ what is meant by tashshikh? Does it not mean thou mayest (or must) take interest? No, it means, thou mayest (or must) pay him interest. -
13 עלי
עלי, עָלָה(b. h.) to go up, rise; to come up, arrive. Pes.VIII, 3 מי שיַּעֲלֶה מכםוכ׳ whichever of you shall first arrive at Jerusalem (for the Passover), v. infra. Snh.X, 3 אינה עתידה לַעֲלוֹת shall not rise (from the grave at the time of resurrection). Y.Peah V, end, 19a (ref. to גבול עולם, Prov. 22:28) זו עוֹלֵי מצרים this refers to those who came up from Egypt; Hag. 3b. Ib. עולי בבל those who came back from Babylonia. Ber.20a, a. e. (ref. to Gen. 49:22) א״ת עֲלֵי עין אלא עוֹלֵי עין read not ‘ăle ‘ayin. but ‘ole ‘ayin, those rising above the (evil) eye (whom the evil eye cannot affect). Snh.111a כשע׳ משה למרום when Moses came up to heaven. Keth.61a עוֹלָה עמווכ׳ she rises with him, but does not go down with him, i. e. the wife rises to the husbands social position and can claim its comforts, if it be a higher one than her own, ; a. v. fr.Ḥull.17b עוֹלֶה ויורד בסכין a going up and down in a slaughtering knife, i. e. a curved blade. קרבן עולה ויורד, v. יָרַד. עלה על דעת, v. דַּעַת.Esp. to be put on the altar, be offered. Zeb.IX. 1 אם עָלְתָה לא תרד if it has been offered, it must not be taken down again. Ib. 2. Men.22b מכאן לעוֹלִין שאינן מבטליןוכ׳ this proves that things which are offered up (e. g. blood of several sacrifices that has become mixed up) do not neutralize one another. Ib. 23a חיבורי טלין that which is attached to things which go on the altar; a. fr.Idiomatic uses: a) (sub. לחשבון) to be counted in; to be accounted as. M. Kat. III, 5 שבת עולה ואינהוכ׳ the Sabbath counts as one of the seven days of mourning, and does not discontinue the mourning, i. e. the mourning continues after the Sabbath; רגלים מפסיקין ואינן עולין festivals discontinue (the mourning begun before), but do not count, i. e. if the burial took place on a festive day, the mourning days begin after the festival. Ab. IV, 13 עוֹלָה זדון, v. זָדוֹן. Zeb.I, 3 לא עָלוּ לבעלים משום חובה the owners of the sacrifices are not credited with them as a compliance with their obligation; a. fr.b) to rise in value; to be esteemed. Ab. l. c. וכתר שם טוב עוֹלֶה על גביהן the crown of a good name is worth more than all of them; a. e.c) (to rise on the scale, be outweighed, to be void, be neutralized (cmp. בָּטֵל). Ter. IV, 7 תרומה עולה באחד ומאה Trumah (mixed up in secular matter) is neutralized in one hundred and one (i. e. one against one hundred). Ib. 11 תַּעֲלֶה באחד ומאה is neutralized in ; לא תעלה is not neutralized. Ib. 13; a. fr.d) ע׳ לרגל, or ע׳ to go up (to Jerusalem and the Temple) for the festival. Yoma 21 בשעה שישראל עולין לרגל when the Israelites were in the Temple on the festivals. Ḥag.I, 1. Ib. 4a שאינן ראויין לעלות who are not fit for the pilgrimage. Pes.8b, a. e. עוֹלֵי רגלים pilgrims; a. fr.e) ע׳ בידו to obtain, achieve. Ber.35b עָלְתָה בידן they were successful. Naz.23a מי שנתכוון לעלות בידו בשר חזיר וע׳ בידו בשר טלה he who intended to obtain flesh of the swine, and happened to obtain mutton; a. fr. Pi. עִילָּה. 1) to elevate, exalt, praise. Sabb.33b יהודה שעי׳ יִתְעַלֶּה Judah who elevated (praised the Roman government), shall be elevated (to high office). Y.Snh.X, 29c top שעִילּוּ אותיוכ׳ who exalted me, v. זָבַח. Gen. R. s. 15 (ref. to וישם, Gen. 2:8) עי׳ אותו God raised him (made him a dignitary, by analogy to Deut. 17:15); a. fr. 2) to prize, to acquire at the highest price, bid for. Ib. s. 16 (ref. to ויקח, Gen. 2:15) עי׳ אותו he acquired him (by analogy to Is. 14:2; v. infra Hithpa.); Yalk. ib. 22. Gen. R. s. 40 (ref. to ויעלו, Jer. 38:13) מְעַלִּין אותו (or מַעֲלִין, Hif.) they bade for him. Hif. הֶעֱלָה 1) to raise, bring up. Makhsh. VI, 1 המַעֲלֶה פירותיווכ׳ if one carries his fruits up to the roof, v. כְּנִימָה; Tosef. ib. III, 1. Pesik. R. s. 26 ובקושי הֶעֱלוּהוּ and with hard work they brought him up (out of the pit); a. v. fr.Esp. to offer on the altar. Zeb.XIV, 3 המַעֲלֶה מבשרוכ׳ he who offers parts of the flesh of a sin offering Ib. XIII, 1 שחט בפנים וה׳ בחוץ if he slaughtered a sacrifice within the Temple precincts, and offered it without; a. v. fr. 2) to raise, promote to a higher dignity. Yoma 20b, a. fr. מַעֲלִין בקדש ולא מורידין we may promote (a person or thing) to a higher grade of sanctity, but must not degrade. Tosef.Ned.VI, 5 שמעלה … מטומאתן which raises (relieves) the unclean from their uncleanness; Ned.75b; Y. ib. X, 42a; a. fr. לא מעלה ולא מוריד, v. יָרַד.Idiomatic uses: a) to cause to go up from the readers place (which was low, v. תֵּיבה); to remove, discharge. Ber.29a ולא הָעֱלוּהוּ and they did not remove him. Ib. טעה … מעלין אותו if a reader makes a mistake in the twelfth section of the Tfillah (v. מִין III), he must be removed; a. fr.b) (v. Kal, c) to neutralize. Ter. IV, 8 תאנים שחורות מַעֲלוֹתוכ׳ black figs help to neutralize in conjunction with white ones, i. e. the black and the white secular figs are counted together against the admixture of figs of Trumah whether black or white; a. fr.c) (v. Kal, a) to account, credit or charge. B. Mets.69b אני אעלה לך סלעוכ׳ I will give thee credit for one Sela each month (as a compensation for the use of the cow). Ab. II, 2 מעלה אני עליכםוכ׳ I (the Lord) shall credit you with a large reward, just as if you had accomplished (the good you had intended to do). Ib. III, 7, sq. מעלה עליו הכתוב כאילווכ׳ the Bible text (the Lord) charges him as if he had endangered his life (v. חוּב). Yoma 81b מעלה עליו הכתוב כאילווכ׳ is accounted to his credit, as if he had fasted on the ninth and the tenth; a. fr.d) (v. Kal, e) to succeed, profit. Snh.90b הֶעֱלֵיתֶם בידכם, v. יָעַל.f) ה׳ חן to effect grace; to find favor. Gen. R. s. 9 הלואי תהא מַעֲלַת חן לפני … כשם שהֶעֱלִיתוכ׳ Oh, that thou wouldst find favor before me (please me) at all times, as thou dost now; a. e.g) ה׳ חֵמָה ( to let anger rise, to become angry. Ib. s. 93 בשעה שהיה יהודה מעלה ח׳וכ׳ whenever Judah got angry, the hair ; a. e.h) (with or sub. ארוכה) to heal up. Ḥull.77a, v. אֲרוּכָה II. Shebi. IV, 6 לא שיַעֲלֶה, v. פָּשַׁח; a. fr. Nif. נַעֲלָה to be removed, withdraw. Tosef. Yoma I, 12 בעון … שכינה נַעֲלַת through the sin of bloodshed has the Divine Presence withdrawn (Sifré Num. 161 מסתלקת). Hithpa. הִתְעַלֶּה, Nithpa. נִתְעַלֶּה 1) to be raised, exalted. Sabb.33b, v. supra; a. e. 2) to be raised in price, to be bargained for at auction. Gen. R. s. 40, end (ref. to וַתֻּקַּח, Gen. 12:15) מִתְעַלָּה והולכת חדוכ׳ higher and higher prices were offered for her; one said, I give ; Esth. R. to II, 16 (ref. to ותלקח, ib.) מתעלה בליקוחין. -
14 עלה
עלי, עָלָה(b. h.) to go up, rise; to come up, arrive. Pes.VIII, 3 מי שיַּעֲלֶה מכםוכ׳ whichever of you shall first arrive at Jerusalem (for the Passover), v. infra. Snh.X, 3 אינה עתידה לַעֲלוֹת shall not rise (from the grave at the time of resurrection). Y.Peah V, end, 19a (ref. to גבול עולם, Prov. 22:28) זו עוֹלֵי מצרים this refers to those who came up from Egypt; Hag. 3b. Ib. עולי בבל those who came back from Babylonia. Ber.20a, a. e. (ref. to Gen. 49:22) א״ת עֲלֵי עין אלא עוֹלֵי עין read not ‘ăle ‘ayin. but ‘ole ‘ayin, those rising above the (evil) eye (whom the evil eye cannot affect). Snh.111a כשע׳ משה למרום when Moses came up to heaven. Keth.61a עוֹלָה עמווכ׳ she rises with him, but does not go down with him, i. e. the wife rises to the husbands social position and can claim its comforts, if it be a higher one than her own, ; a. v. fr.Ḥull.17b עוֹלֶה ויורד בסכין a going up and down in a slaughtering knife, i. e. a curved blade. קרבן עולה ויורד, v. יָרַד. עלה על דעת, v. דַּעַת.Esp. to be put on the altar, be offered. Zeb.IX. 1 אם עָלְתָה לא תרד if it has been offered, it must not be taken down again. Ib. 2. Men.22b מכאן לעוֹלִין שאינן מבטליןוכ׳ this proves that things which are offered up (e. g. blood of several sacrifices that has become mixed up) do not neutralize one another. Ib. 23a חיבורי טלין that which is attached to things which go on the altar; a. fr.Idiomatic uses: a) (sub. לחשבון) to be counted in; to be accounted as. M. Kat. III, 5 שבת עולה ואינהוכ׳ the Sabbath counts as one of the seven days of mourning, and does not discontinue the mourning, i. e. the mourning continues after the Sabbath; רגלים מפסיקין ואינן עולין festivals discontinue (the mourning begun before), but do not count, i. e. if the burial took place on a festive day, the mourning days begin after the festival. Ab. IV, 13 עוֹלָה זדון, v. זָדוֹן. Zeb.I, 3 לא עָלוּ לבעלים משום חובה the owners of the sacrifices are not credited with them as a compliance with their obligation; a. fr.b) to rise in value; to be esteemed. Ab. l. c. וכתר שם טוב עוֹלֶה על גביהן the crown of a good name is worth more than all of them; a. e.c) (to rise on the scale, be outweighed, to be void, be neutralized (cmp. בָּטֵל). Ter. IV, 7 תרומה עולה באחד ומאה Trumah (mixed up in secular matter) is neutralized in one hundred and one (i. e. one against one hundred). Ib. 11 תַּעֲלֶה באחד ומאה is neutralized in ; לא תעלה is not neutralized. Ib. 13; a. fr.d) ע׳ לרגל, or ע׳ to go up (to Jerusalem and the Temple) for the festival. Yoma 21 בשעה שישראל עולין לרגל when the Israelites were in the Temple on the festivals. Ḥag.I, 1. Ib. 4a שאינן ראויין לעלות who are not fit for the pilgrimage. Pes.8b, a. e. עוֹלֵי רגלים pilgrims; a. fr.e) ע׳ בידו to obtain, achieve. Ber.35b עָלְתָה בידן they were successful. Naz.23a מי שנתכוון לעלות בידו בשר חזיר וע׳ בידו בשר טלה he who intended to obtain flesh of the swine, and happened to obtain mutton; a. fr. Pi. עִילָּה. 1) to elevate, exalt, praise. Sabb.33b יהודה שעי׳ יִתְעַלֶּה Judah who elevated (praised the Roman government), shall be elevated (to high office). Y.Snh.X, 29c top שעִילּוּ אותיוכ׳ who exalted me, v. זָבַח. Gen. R. s. 15 (ref. to וישם, Gen. 2:8) עי׳ אותו God raised him (made him a dignitary, by analogy to Deut. 17:15); a. fr. 2) to prize, to acquire at the highest price, bid for. Ib. s. 16 (ref. to ויקח, Gen. 2:15) עי׳ אותו he acquired him (by analogy to Is. 14:2; v. infra Hithpa.); Yalk. ib. 22. Gen. R. s. 40 (ref. to ויעלו, Jer. 38:13) מְעַלִּין אותו (or מַעֲלִין, Hif.) they bade for him. Hif. הֶעֱלָה 1) to raise, bring up. Makhsh. VI, 1 המַעֲלֶה פירותיווכ׳ if one carries his fruits up to the roof, v. כְּנִימָה; Tosef. ib. III, 1. Pesik. R. s. 26 ובקושי הֶעֱלוּהוּ and with hard work they brought him up (out of the pit); a. v. fr.Esp. to offer on the altar. Zeb.XIV, 3 המַעֲלֶה מבשרוכ׳ he who offers parts of the flesh of a sin offering Ib. XIII, 1 שחט בפנים וה׳ בחוץ if he slaughtered a sacrifice within the Temple precincts, and offered it without; a. v. fr. 2) to raise, promote to a higher dignity. Yoma 20b, a. fr. מַעֲלִין בקדש ולא מורידין we may promote (a person or thing) to a higher grade of sanctity, but must not degrade. Tosef.Ned.VI, 5 שמעלה … מטומאתן which raises (relieves) the unclean from their uncleanness; Ned.75b; Y. ib. X, 42a; a. fr. לא מעלה ולא מוריד, v. יָרַד.Idiomatic uses: a) to cause to go up from the readers place (which was low, v. תֵּיבה); to remove, discharge. Ber.29a ולא הָעֱלוּהוּ and they did not remove him. Ib. טעה … מעלין אותו if a reader makes a mistake in the twelfth section of the Tfillah (v. מִין III), he must be removed; a. fr.b) (v. Kal, c) to neutralize. Ter. IV, 8 תאנים שחורות מַעֲלוֹתוכ׳ black figs help to neutralize in conjunction with white ones, i. e. the black and the white secular figs are counted together against the admixture of figs of Trumah whether black or white; a. fr.c) (v. Kal, a) to account, credit or charge. B. Mets.69b אני אעלה לך סלעוכ׳ I will give thee credit for one Sela each month (as a compensation for the use of the cow). Ab. II, 2 מעלה אני עליכםוכ׳ I (the Lord) shall credit you with a large reward, just as if you had accomplished (the good you had intended to do). Ib. III, 7, sq. מעלה עליו הכתוב כאילווכ׳ the Bible text (the Lord) charges him as if he had endangered his life (v. חוּב). Yoma 81b מעלה עליו הכתוב כאילווכ׳ is accounted to his credit, as if he had fasted on the ninth and the tenth; a. fr.d) (v. Kal, e) to succeed, profit. Snh.90b הֶעֱלֵיתֶם בידכם, v. יָעַל.f) ה׳ חן to effect grace; to find favor. Gen. R. s. 9 הלואי תהא מַעֲלַת חן לפני … כשם שהֶעֱלִיתוכ׳ Oh, that thou wouldst find favor before me (please me) at all times, as thou dost now; a. e.g) ה׳ חֵמָה ( to let anger rise, to become angry. Ib. s. 93 בשעה שהיה יהודה מעלה ח׳וכ׳ whenever Judah got angry, the hair ; a. e.h) (with or sub. ארוכה) to heal up. Ḥull.77a, v. אֲרוּכָה II. Shebi. IV, 6 לא שיַעֲלֶה, v. פָּשַׁח; a. fr. Nif. נַעֲלָה to be removed, withdraw. Tosef. Yoma I, 12 בעון … שכינה נַעֲלַת through the sin of bloodshed has the Divine Presence withdrawn (Sifré Num. 161 מסתלקת). Hithpa. הִתְעַלֶּה, Nithpa. נִתְעַלֶּה 1) to be raised, exalted. Sabb.33b, v. supra; a. e. 2) to be raised in price, to be bargained for at auction. Gen. R. s. 40, end (ref. to וַתֻּקַּח, Gen. 12:15) מִתְעַלָּה והולכת חדוכ׳ higher and higher prices were offered for her; one said, I give ; Esth. R. to II, 16 (ref. to ותלקח, ib.) מתעלה בליקוחין. -
15 עָלָה
עלי, עָלָה(b. h.) to go up, rise; to come up, arrive. Pes.VIII, 3 מי שיַּעֲלֶה מכםוכ׳ whichever of you shall first arrive at Jerusalem (for the Passover), v. infra. Snh.X, 3 אינה עתידה לַעֲלוֹת shall not rise (from the grave at the time of resurrection). Y.Peah V, end, 19a (ref. to גבול עולם, Prov. 22:28) זו עוֹלֵי מצרים this refers to those who came up from Egypt; Hag. 3b. Ib. עולי בבל those who came back from Babylonia. Ber.20a, a. e. (ref. to Gen. 49:22) א״ת עֲלֵי עין אלא עוֹלֵי עין read not ‘ăle ‘ayin. but ‘ole ‘ayin, those rising above the (evil) eye (whom the evil eye cannot affect). Snh.111a כשע׳ משה למרום when Moses came up to heaven. Keth.61a עוֹלָה עמווכ׳ she rises with him, but does not go down with him, i. e. the wife rises to the husbands social position and can claim its comforts, if it be a higher one than her own, ; a. v. fr.Ḥull.17b עוֹלֶה ויורד בסכין a going up and down in a slaughtering knife, i. e. a curved blade. קרבן עולה ויורד, v. יָרַד. עלה על דעת, v. דַּעַת.Esp. to be put on the altar, be offered. Zeb.IX. 1 אם עָלְתָה לא תרד if it has been offered, it must not be taken down again. Ib. 2. Men.22b מכאן לעוֹלִין שאינן מבטליןוכ׳ this proves that things which are offered up (e. g. blood of several sacrifices that has become mixed up) do not neutralize one another. Ib. 23a חיבורי טלין that which is attached to things which go on the altar; a. fr.Idiomatic uses: a) (sub. לחשבון) to be counted in; to be accounted as. M. Kat. III, 5 שבת עולה ואינהוכ׳ the Sabbath counts as one of the seven days of mourning, and does not discontinue the mourning, i. e. the mourning continues after the Sabbath; רגלים מפסיקין ואינן עולין festivals discontinue (the mourning begun before), but do not count, i. e. if the burial took place on a festive day, the mourning days begin after the festival. Ab. IV, 13 עוֹלָה זדון, v. זָדוֹן. Zeb.I, 3 לא עָלוּ לבעלים משום חובה the owners of the sacrifices are not credited with them as a compliance with their obligation; a. fr.b) to rise in value; to be esteemed. Ab. l. c. וכתר שם טוב עוֹלֶה על גביהן the crown of a good name is worth more than all of them; a. e.c) (to rise on the scale, be outweighed, to be void, be neutralized (cmp. בָּטֵל). Ter. IV, 7 תרומה עולה באחד ומאה Trumah (mixed up in secular matter) is neutralized in one hundred and one (i. e. one against one hundred). Ib. 11 תַּעֲלֶה באחד ומאה is neutralized in ; לא תעלה is not neutralized. Ib. 13; a. fr.d) ע׳ לרגל, or ע׳ to go up (to Jerusalem and the Temple) for the festival. Yoma 21 בשעה שישראל עולין לרגל when the Israelites were in the Temple on the festivals. Ḥag.I, 1. Ib. 4a שאינן ראויין לעלות who are not fit for the pilgrimage. Pes.8b, a. e. עוֹלֵי רגלים pilgrims; a. fr.e) ע׳ בידו to obtain, achieve. Ber.35b עָלְתָה בידן they were successful. Naz.23a מי שנתכוון לעלות בידו בשר חזיר וע׳ בידו בשר טלה he who intended to obtain flesh of the swine, and happened to obtain mutton; a. fr. Pi. עִילָּה. 1) to elevate, exalt, praise. Sabb.33b יהודה שעי׳ יִתְעַלֶּה Judah who elevated (praised the Roman government), shall be elevated (to high office). Y.Snh.X, 29c top שעִילּוּ אותיוכ׳ who exalted me, v. זָבַח. Gen. R. s. 15 (ref. to וישם, Gen. 2:8) עי׳ אותו God raised him (made him a dignitary, by analogy to Deut. 17:15); a. fr. 2) to prize, to acquire at the highest price, bid for. Ib. s. 16 (ref. to ויקח, Gen. 2:15) עי׳ אותו he acquired him (by analogy to Is. 14:2; v. infra Hithpa.); Yalk. ib. 22. Gen. R. s. 40 (ref. to ויעלו, Jer. 38:13) מְעַלִּין אותו (or מַעֲלִין, Hif.) they bade for him. Hif. הֶעֱלָה 1) to raise, bring up. Makhsh. VI, 1 המַעֲלֶה פירותיווכ׳ if one carries his fruits up to the roof, v. כְּנִימָה; Tosef. ib. III, 1. Pesik. R. s. 26 ובקושי הֶעֱלוּהוּ and with hard work they brought him up (out of the pit); a. v. fr.Esp. to offer on the altar. Zeb.XIV, 3 המַעֲלֶה מבשרוכ׳ he who offers parts of the flesh of a sin offering Ib. XIII, 1 שחט בפנים וה׳ בחוץ if he slaughtered a sacrifice within the Temple precincts, and offered it without; a. v. fr. 2) to raise, promote to a higher dignity. Yoma 20b, a. fr. מַעֲלִין בקדש ולא מורידין we may promote (a person or thing) to a higher grade of sanctity, but must not degrade. Tosef.Ned.VI, 5 שמעלה … מטומאתן which raises (relieves) the unclean from their uncleanness; Ned.75b; Y. ib. X, 42a; a. fr. לא מעלה ולא מוריד, v. יָרַד.Idiomatic uses: a) to cause to go up from the readers place (which was low, v. תֵּיבה); to remove, discharge. Ber.29a ולא הָעֱלוּהוּ and they did not remove him. Ib. טעה … מעלין אותו if a reader makes a mistake in the twelfth section of the Tfillah (v. מִין III), he must be removed; a. fr.b) (v. Kal, c) to neutralize. Ter. IV, 8 תאנים שחורות מַעֲלוֹתוכ׳ black figs help to neutralize in conjunction with white ones, i. e. the black and the white secular figs are counted together against the admixture of figs of Trumah whether black or white; a. fr.c) (v. Kal, a) to account, credit or charge. B. Mets.69b אני אעלה לך סלעוכ׳ I will give thee credit for one Sela each month (as a compensation for the use of the cow). Ab. II, 2 מעלה אני עליכםוכ׳ I (the Lord) shall credit you with a large reward, just as if you had accomplished (the good you had intended to do). Ib. III, 7, sq. מעלה עליו הכתוב כאילווכ׳ the Bible text (the Lord) charges him as if he had endangered his life (v. חוּב). Yoma 81b מעלה עליו הכתוב כאילווכ׳ is accounted to his credit, as if he had fasted on the ninth and the tenth; a. fr.d) (v. Kal, e) to succeed, profit. Snh.90b הֶעֱלֵיתֶם בידכם, v. יָעַל.f) ה׳ חן to effect grace; to find favor. Gen. R. s. 9 הלואי תהא מַעֲלַת חן לפני … כשם שהֶעֱלִיתוכ׳ Oh, that thou wouldst find favor before me (please me) at all times, as thou dost now; a. e.g) ה׳ חֵמָה ( to let anger rise, to become angry. Ib. s. 93 בשעה שהיה יהודה מעלה ח׳וכ׳ whenever Judah got angry, the hair ; a. e.h) (with or sub. ארוכה) to heal up. Ḥull.77a, v. אֲרוּכָה II. Shebi. IV, 6 לא שיַעֲלֶה, v. פָּשַׁח; a. fr. Nif. נַעֲלָה to be removed, withdraw. Tosef. Yoma I, 12 בעון … שכינה נַעֲלַת through the sin of bloodshed has the Divine Presence withdrawn (Sifré Num. 161 מסתלקת). Hithpa. הִתְעַלֶּה, Nithpa. נִתְעַלֶּה 1) to be raised, exalted. Sabb.33b, v. supra; a. e. 2) to be raised in price, to be bargained for at auction. Gen. R. s. 40, end (ref. to וַתֻּקַּח, Gen. 12:15) מִתְעַלָּה והולכת חדוכ׳ higher and higher prices were offered for her; one said, I give ; Esth. R. to II, 16 (ref. to ותלקח, ib.) מתעלה בליקוחין. -
16 gør(v)a
(-ða, -ðr, and görr), v.1) to make, construct, build (gør(v)a hús skip, haug);gør(v)a bók, to write a book;2) to set in order, prepare, perform, etc.;gør(v)a veizlu, to make a banquet;gør(v)a seið, blót, to perform a sacrifice;gør(v)a ferð, to make a journey;gør(v)a ráð sitt, to make up one’s mind;gør(v)a ráð með e-m, to take counsel with, advise one;3) to contract (gør(v)a vináttu, félagskap);4) to grant, render;gør(v)a kost, to give a choice;5) with acc. of an a.;gør(v)a sik líkan e-m, to make oneself like to, imitate one;gør(v)a sik reiðan, to take offence;gør(v)a skjót-kørit, to make a quick choice;6) to do, act;gør(v)a gott (illt), to do good (evil);hefir hann marga hluti gört stór-vel til min, I have received many great benefits at his hands;gør(v)a e-m gagn, to give help to one;7) to do, avail;þat mun ekki gør(v)a, that won’t do;ekki gørir at dylja, it is no use denying it;8) to send, dispatch (hann gørði þegar menn frá sér);9) to beget (af henni gørði hann hinn fyrsta soninn);10) to judge or arbitrate in a case (= gør(v)a um mál);to fix the amount of a fine (gørði Njáll hundrað silfrs);gør(v)a sér e-t, to adjudge to oneself;11) with infin. as an auxiliary verb;ef hón gørði koma, if she did come;gørðit hón hjúfra, she did not wail;12) impers. one becomes;hann gørði fölvan, he turned pale;veðr gørði hvast, a gale arose;brið mikla gørði at þeim, they were overtaken by a storm;mér gørir svefnhöfugt I grow sleepy;13) with preps.:gør(v)a mikit af sér, to distinguish oneself;gør(v)a e-t af e-m, to extort (take)from one;gør(v)a e-t af við e-n, to wrong a person, transgress against one (ek hefi engan hlut af gørt við þik);gør(v)a góðan (mikinn) róm at máli e-s, to cheer (praise) another’s speech;gør(v)a at e-u, to mend, put right (tekr bann kníf ok gørir at skónum);to heal (kannt þú nókkut gør(v)a at slíkum meinum);hann gørði þat eina at, er hann átti, he did only what he ought;slíkt gørir at, er sölin etr, so it happens when one eats seaweed;gør(v)a at skapi e-s, to conform to one’s wishes;gør(v)a at álitum, to take into consideration;gør(v)a sér úgetit at e-u, to be displeased with;gør(v)a á hluta e-s, to wrong one, do harm to;gør(v)a fáleika á sik, to make oneself look sad;gør(v)a eptir e-m, to send for one;gør(v)a e-t eptir, to imitate;gør(v)a ráð fyrir e-u, to suppose;gør(v)a sér mikit (lítit) fyrir, to make great (small) efforts;gør(v)a sér e-t hug, to resolve, plan;gør(v)a sér gott hug, to be easy in mind;gør(v)a milli (á m.) e-m, to decide between;gør(v)a til e-rra, to make preparations for;gør(v)a e-t til, to prepare, make ready, dress meat;gør(v)a til e-s, to de serve a thing;hvat hafðir þú til gört, what hadst thou done to deserve it?;gør(v)a sœmdir til e-s, to confer honour upon one;gør(v)a til saka við e-n, to transgress against one;gør(v)a um mál, to arbitrate in a case (þær urðu málalyktir, at Þórdr skyldi gør(v)a um);gør(v)a mikit um sik, to make a great noise;gør(v)a sér mikit um e-t, to make much of, admire;gør(v)a upp, to rebuild, restore (gør(v)a upp hús, skála);gør(v)a e-n upp, to upset one;gør(v)a e-n útan, to banish, exile (Flosi var görr útan);gør(v)a e-t við e-n, to do with one (þá var um rœtt, hvat við þá skyldi gør(v)a);gør(v)a við e-u, to prevent;14) refl., gørast. -
17 מרירה
מְרִירָהf. (b. h.; preced. wds.) (b. h. bile, bitterness, trnsf. 1) sin. Ex. R. s. 43 (ref. to ויחל, Ex. 32:11) חַלֵּי מְרִירָתָןוכ׳ sweeten thou the bitterness of Israel (pardon their sins) and heal them.Pl. מְרִירוֹת. Ib. מי שיחלה המ׳ שלנו one to sweeten our bitternesses (to pray for us). Lev. R. s. 12 (ref. to Deut. 32:32) הללו שהביאו מ׳וכ׳ it is they (the grapes) that brought sins 2) (v. next w.; cmp. לַעֲנָה II) curse. Midr. Till. to Ps. 90:9 (expl. הֶגֶה ib.; cmp. הָגָה a. אָגָא) זו מ׳ that means ‘curse. -
18 מְרִירָה
מְרִירָהf. (b. h.; preced. wds.) (b. h. bile, bitterness, trnsf. 1) sin. Ex. R. s. 43 (ref. to ויחל, Ex. 32:11) חַלֵּי מְרִירָתָןוכ׳ sweeten thou the bitterness of Israel (pardon their sins) and heal them.Pl. מְרִירוֹת. Ib. מי שיחלה המ׳ שלנו one to sweeten our bitternesses (to pray for us). Lev. R. s. 12 (ref. to Deut. 32:32) הללו שהביאו מ׳וכ׳ it is they (the grapes) that brought sins 2) (v. next w.; cmp. לַעֲנָה II) curse. Midr. Till. to Ps. 90:9 (expl. הֶגֶה ib.; cmp. הָגָה a. אָגָא) זו מ׳ that means ‘curse. -
19 נסק
נְסַקch. sam(נסקto go up, ascend), to go up. Impf. יִסַּק, יֵיסַק; inf. מִיסַּק, מֵיסַק; imper. סַק, סוּק. Targ. 2 Sam. 5:22, sq. Targ. O. Num. 20:19 נֵיסָּק ed. Berl. Targ. Gen. 44:17; a. fr.Kidd.50a אדעתא למֵיסַקוכ׳ with the idea of going up to Palestine. Bets.27a אזכי ואִסַּק; M. Kat. 22a ואֵיסק (not ואסיק), a. e., v. זְכֵי; a. fr. Af. אַסֵּיק, אֲסֵיק 1) to cause to rise, to bring up, offer. Targ. Lev. 2:9, a. fr. (h. text הקטיר). Targ. 2 Sam. 6:2 לַאֲסָקָא ed. Wil. Targ. Lev. 11:3, sq.; a. fr.Targ. Josh. 17:13 מַסְקֵי מסין tributaries.Y.Keth.XI, 34b bot. והוה מַסֵּיק לון מזוניןוכ׳ and he offered them support as long as they lived. Gitt.56b, a. fr. אַסְּקֵיהוכ׳, v. נְגִידָא III. Y.Peah I, 15c אַסְּקוּנֵיה למאתיםוכ׳ they raised the offer to two hundred, to one thousand; Y.Kidd.I, 61b top אַסְּקִינֵיה. Y.Maas. Sh. IV, end, 55c מַסִּיק חסין will produce lettuce; a. fr. 2) (sub. בישרא) to produce new flesh, to heal. Gitt.69a לאַסּוּקֵיוכ׳ for healing let him take 3) to heat. Targ. Koh. 2:6. 4) to finish. Succ.39a אַסּוּקֵי מילתא the winding up of a proceeding; Yeb.106b Ar. (ed. אפסוקי). 5) (with בִּשְׁמָא) to name after, to adopt a name. Yoma 38b לא מַסְּקִינָן בשמייהו we do not name children after them. Gitt.11b דלא שכיחי ישראל דמַסְּקֵי בשמהתייהו names which Israelites are not in the habit of adopting. Shebu.29a ואסיק להו (שמא) זוזי and named them coins; a. e. 6) (with זוזי, a. ב of person) to produce a claim against. Shebu.41b הב … לי דמַסִּיקְנָא בך give me the one hundred Zuz which I claim against thee (which thou owest me). Keth.85a הוו מַסְּקַּי ביה זוזיוכ׳, v. חוֹזָאֵי. B. Kam.97a אינשי דמסיק בהו זוזי persons against whom he had a claim; a. e.7) (with אדעתא) to have in mind. Shebu.29a דמסקי אדעתייהווכ׳ they might have in mind an idol. Ittaf. אִיתַּסַּק 1) to be offered up. Targ. O. Lev. 2:12 יִתַּסְּקוּן ed. Berl. (oth. ed. a. Y. יְתַסְקוּן); a. e. 2) to be kindled, burnt. Targ. Ps. 78:21; a. e. -
20 נְסַק
נְסַקch. sam(נסקto go up, ascend), to go up. Impf. יִסַּק, יֵיסַק; inf. מִיסַּק, מֵיסַק; imper. סַק, סוּק. Targ. 2 Sam. 5:22, sq. Targ. O. Num. 20:19 נֵיסָּק ed. Berl. Targ. Gen. 44:17; a. fr.Kidd.50a אדעתא למֵיסַקוכ׳ with the idea of going up to Palestine. Bets.27a אזכי ואִסַּק; M. Kat. 22a ואֵיסק (not ואסיק), a. e., v. זְכֵי; a. fr. Af. אַסֵּיק, אֲסֵיק 1) to cause to rise, to bring up, offer. Targ. Lev. 2:9, a. fr. (h. text הקטיר). Targ. 2 Sam. 6:2 לַאֲסָקָא ed. Wil. Targ. Lev. 11:3, sq.; a. fr.Targ. Josh. 17:13 מַסְקֵי מסין tributaries.Y.Keth.XI, 34b bot. והוה מַסֵּיק לון מזוניןוכ׳ and he offered them support as long as they lived. Gitt.56b, a. fr. אַסְּקֵיהוכ׳, v. נְגִידָא III. Y.Peah I, 15c אַסְּקוּנֵיה למאתיםוכ׳ they raised the offer to two hundred, to one thousand; Y.Kidd.I, 61b top אַסְּקִינֵיה. Y.Maas. Sh. IV, end, 55c מַסִּיק חסין will produce lettuce; a. fr. 2) (sub. בישרא) to produce new flesh, to heal. Gitt.69a לאַסּוּקֵיוכ׳ for healing let him take 3) to heat. Targ. Koh. 2:6. 4) to finish. Succ.39a אַסּוּקֵי מילתא the winding up of a proceeding; Yeb.106b Ar. (ed. אפסוקי). 5) (with בִּשְׁמָא) to name after, to adopt a name. Yoma 38b לא מַסְּקִינָן בשמייהו we do not name children after them. Gitt.11b דלא שכיחי ישראל דמַסְּקֵי בשמהתייהו names which Israelites are not in the habit of adopting. Shebu.29a ואסיק להו (שמא) זוזי and named them coins; a. e. 6) (with זוזי, a. ב of person) to produce a claim against. Shebu.41b הב … לי דמַסִּיקְנָא בך give me the one hundred Zuz which I claim against thee (which thou owest me). Keth.85a הוו מַסְּקַּי ביה זוזיוכ׳, v. חוֹזָאֵי. B. Kam.97a אינשי דמסיק בהו זוזי persons against whom he had a claim; a. e.7) (with אדעתא) to have in mind. Shebu.29a דמסקי אדעתייהווכ׳ they might have in mind an idol. Ittaf. אִיתַּסַּק 1) to be offered up. Targ. O. Lev. 2:12 יִתַּסְּקוּן ed. Berl. (oth. ed. a. Y. יְתַסְקוּן); a. e. 2) to be kindled, burnt. Targ. Ps. 78:21; a. e.
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